G3739–ὅς–hos, hē

Therfor, britheren, stonde ye, and holde ye the tradiciouns, that ye han lerud, ethir bi word, ethir bi oure pistle.

ὃ ho “this”

And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, stire youre hertis,

ἃς has “that”

But the Lord is trewe, that schal conferme you, and schal kepe fro yuel.

ὃς hos “who”

And, britheren, we trusten of you in the Lord, for what euere thingis we comaunden to you, bothe ye don and schulen do.

ἃ ha “[the] things that”

But, britheren, we denouncen to you in the name of oure Lord Jhesu Crist, that ye withdrawe you from ech brother that wandrith out of ordre, and not aftir the techyng, that thei resseyueden of vs.

ἣν hēn “that”

My salutacioun bi the hoond of Poul; which signe in ech epistle Y write thus.

ὅ ho “which”

Fro whiche thingis sum men han errid, and ben turned in to veyn speche;

ὧν hōn “from which”

and willith to be techeris of the lawe, and vndurstonden not what thingis thei speken, nether of what thingis thei affermen.

ἃ ha “what”

that is aftir the euangelie of the glorie of blessid God, which is bitakun to me.

ὃ ho “with which”

A trewe word and worthi al resseyuyng, for Crist Jhesu cam in to this world to make synful men saaf, of whiche Y am the firste.

ὧν hōn “of whom”

hauynge feith and good conscience, which summen casten awei, and perischiden aboute the feith.

ἥν hēn “which”

Of whiche is Ymeneus and Alisaundre, which Y bitook to Sathanas, that thei lerne `to not blasfeme.

ὧν hōn “among whom”οὓς hous “whom”

oure sauyour, that wole that alle men ben maad saaf, and that thei come to the knowyng of treuthe.

ὃς hos “who”

in which Y am set a prechour and an apostle. For Y seye treuthe, and Y lie not, that am a techere of hethene men in feith and in treuthe.

ὃ ho “which”

biheetinge pite bi good werkis.

ὃ ho “with what”

And opynli it is a greet sacrament of pitee, that thing that was schewid in fleisch, it is iustified in spirit, it apperid to aungels, it is prechid to hethene men, it is bileuyd in the world, it is takun vp in glorie.

ὃς hos “Who”

forbedinge to be weddid, to absteyne fro metis, whiche God made to take with doyng of thankingis, to feithful men, and hem that han knowe the treuthe.

ἃ ha “that”

Thou puttynge forth these thingis to britheren, schalt be a good mynystre of Crist Jhesu; nurschid with wordis of feith and of good doctryne, which thou hast gete.

ᾗ hē “that”

And in this thing we trauelen, and ben cursid, for we hopen in lyuyng God, that is sauyour of alle men, moost of feithful men.

ὅς hos “who”

Nyle thou litil charge the grace which is in thee, that is youun to thee bi profecie, with putting on of the hondis of preesthod.

ὃ ho “which”

he is proud, and kan no thing, but langwischith aboute questiouns and stryuyng of wordis, of the whiche ben brouyt forth enuyes, stryues, blasfemyes, yuele suspiciouns, fiytingis of men,

ὧν hōn “which”

For the rote of alle yuelis is coueytise, which summen coueitinge erriden fro the feith, and bisettiden hem with many sorewis.

ἧς hēs “which”

Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis.

ἣν hēn “which”

whom the blessid and aloone miyti king of kyngis and Lord of lordis schal schewe in his tymes.

ἣν hēn “which”

Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende.

ὃν hon “whom”ᾧ hō “to whom [be]”