G3739–ὅς–hos, hē

Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.

ὃν hon “which”

And he that schal falle on this stoon, schal be brokun; but on whom it schal falle, it schal al tobrise hym.

ὃν hon “whomever”

But thei dispisiden, and wenten forth, oon in to his toun, anothir to his marchaundise. But othere helden his seruauntis, and turmentiden hem, and slowen.

ὃς hos “that [one]”ὃς hos “that [one]”

And hise seruauntis yeden out in to weies, and gadriden togider alle that thei founden, good and yuele; and the bridale was fulfillid with men sittynge at the mete.

οὓς hous “as many as”

Wo to you, blynde lederis, that seien, Who euer swerith bi the temple of God, it is `no thing; but he that swerith in the gold of the temple, is dettoure.

ὃς hos “Who[ever]”ὃς hos “who[ever]”

And who euer swerith in the auter, it is no thing; but he that swerith in the yifte that is on the auter, owith.

ὃς hos “Who[ever]”ὃς hos “who[ever]”

that al the iust blood come on you, that was sched on the erthe, fro the blood of iust Abel to the blood of Zacarie, the sone of Barachie, whom ye slowen bitwixe the temple and the auter.

ὃν hon “whom”

Jerusalem, Jerusalem, that sleest prophetis, and stoonest hem that ben sent to thee, hou ofte wolde Y gadere togidere thi children, as an henne gaderith togidir her chikenes vndir hir wengis, and thou woldist not.

ὃν hon “in which”

But he answeride, and seide to hem, Seen ye alle these thingis? Treuli Y seie to you, a stoon schal not be left here on a stoon, that ne it schal be destried.

ὃς hos “which”

For as in the daies bifore the greet flood, thei weren etynge and drynkynge, weddynge and takynge to weddyng, to that dai, that Noe entride in to the schippe;

ἧς hēs “that”

And therfor be ye redi, for in what our ye gessen not, mannus sone schal come.

ᾗ hē “in that”

Who gessist thou is a trewe seruaunt and prudent, whom his lord ordeyned on his meynee, to yyue hem mete in tyme?

ὃν hon “whom”

Blessed is that seruaunt, whom `his lord, whanne he schal come, schal fynde so doynge.

ὃν hon “whom”

the lord of that seruaunt schal come in the dai which he hopith not, and in the our that he knowith not,

ᾗ hē “in which”ᾗ hē “which”

Therfor wake ye, for ye witen not the dai ne the our.

ᾗ hē “who”

and to oon he yaf fyue talentis, and to another tweyne, and to another oon, to ech after his owne vertu; and wente forth anoon.

ᾧ hō “to one”ᾧ hō “to one”ᾧ hō “to one”

For to euery man that hath me schal yyue, and he schal encreese; but fro hym that hath not, also that that hym semeth to haue, schal be taken awey fro him.

ὃ ho “that which”

Treuli Y seie to you, where euer this gospel schal be prechid in al the world, it schal be seid, that sche dide this, in mynde of hym.

ὃ ho “that which”

Forsothe mannus sone goith, as it is writun of hym; but wo to that man, bi whom mannus sone schal be bitrayed; it were good to hym, if that man hadde not be borun.

οὗ hou “whom”

Thanne Jhesus cam with hem in to a toun, that is seid Jessamanye. And he seide to his disciplis, Sitte ye here, the while Y go thider, and preye.

οὗ hou “that”

And he that bitraiede hym, yaf to hem a tokene, and seide, Whom euer Y schal kisse, he it is; holde ye hym.

ὃν hon “Whomever”

and he kisside hym. And Jhesus seide to hym, Freend, wherto art thou comun? Thanne thei camen niy, and leiden hoondis on Jhesu, and helden hym.

ὃ ho “what”

Thanne that was fulfillid, that was seid bi the prophete Jeremye, seiynge, And thei han takun thretti pans, the prijs of a man preysid, whom thei preiseden of the children of Israel;

ὃν hon “whom”

But for a solempne dai the iustice was wont to delyuere to the puple oon boundun, whom thei wolden.

ὃν hon “whom”

And thei camen in to a place that is clepid Golgatha, that is, the place of Caluarie.

ὅ ho “which”