G3739–ὅς–hos, hē

Bi vnnoblei Y seie, as if we weren sike in this parti. In what thing ony man dar, in vnwisdom Y seie, and Y dar.

ᾧ hō “whatever”

that he was rauyschid in to paradis, and herde preuy wordis, whiche it is not leueful to a man to speke.

ἃ ha “which”

For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.

ὃ ho “what”

And what is it, that ye hadden lesse than othere chirchis, but that Y my silf greuyde you not? Foryyue ye to me this wrong.

ὃ ho “that”

Whether Y disseyuede you bi ony of hem, which Y sente to you?

ὧν hōn “of whom”

and lest eftsoone whanne Y come, God make me low anentis you, and Y biweile many of hem, that bifor synneden, and diden not penaunce on the vnclennesse, and fornicacioun, and vnchastite, that thei han don.

ᾗ hē “that”

Whether ye seken the preef of that Crist, that spekith in me, which is not feble in you?

ὃς hos “who”

Therfor Y absent write these thingis, that Y present do not hardere, bi the powere, which the Lord yaf to me in to edificacioun, and not in to youre distruccioun.

ἣν hēn “that”

to whom is worschip and glorie in to worldis of worldis. Amen.

ᾧ hō “to whom [be]”

but that ther ben summe that troublen you, and wolen mysturne the euangelie of Crist.

ὃ ho “which”

But thouy we, or an aungel of heuene, prechide to you, bisidis that that we han prechid to you, be he acursid.

ὃ ho “what”

As Y haue seid bifore, and now eftsoones Y seie, if ony preche to you bisidis that that ye han vndurfongun, be he cursid.

ὃ ho “what”

And these thingis which Y write to you, lo! tofor God Y lie not.

ἃ ha “In what”

that he that pursuede vs sum tyme, prechide now the feith, ayens which he fauyte sum tyme;

ἥν hēn “which”

Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.

ὃ ho “that”

but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.

ἣν hēn “which”

But we yyue no place to subieccioun, that the treuthe of the gospel schulde dwelle with you.

οἷς hois “to whom”

oneli that we hadde mynde of pore men `of Crist, the which thing Y was ful bisi to doon.

ὃ ho “that”

God forbede. And if Y bylde ayen thingis that Y haue distruyed, Y make my silf a trespassour.

ἃ ha “that”

And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.

ὃ ho “that which”

Vnwitti Galathies, tofor whos iyen Jhesu Crist is exilid, and is crucified in you, who hath disseyued you, that ye obeyen not to treuthe?

οἷς hois “whose”

For alle that ben of the werkis of the lawe, ben vndur curse; for it is writun, Ech man is cursid, that abidith not in alle thingis that ben writun in the book of the lawe, to do tho thingis.

ὃς hos “who”

The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

ὅς hos “who”

What thanne the lawe? It was sett for trespassing, to the seed come, to whom he hadde maad his biheest. Whiche lawe was ordeyned bi aungels, in the hoond of a mediatour. But a mediatour is not of oon. But God is oon.

οὗ hou “that”ᾧ hō “to whom”

But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?

οἷς hois “to which”