G3739–ὅς–hos, hē

Which delyuerede vs, and delyuerith fro so grete perelis, in to whom we hopen, also yit he schal delyuere,

ὃς hos “who”ὃν hon “whom”

And we writen not othere thingis to you, than tho that ye han red and knowe, and Y hope that in to the ende ye schulen knowe,

ἃ ha “what”

But whanne Y wolde this thing, whether Y vside vnstidfastnesse, ether tho thingis that Y thenke, Y thenke aftir the fleisch, that at me be, it is and it is not?

ἃ ha “what”

And this same thing Y wroot to you, that whanne Y come, Y haue not sorewe on sorewe, of the whiche it behofte me to haue ioie. And Y triste in you alle, that my ioye is of alle you.

ὧν hōn “of whom”

For of myche tribulacioun and angwisch of herte Y wroot to you by many teeris, not that ye be sori, but that ye wite what charite Y haue more plenteuously in you.

ἣν hēn “that”

For to whom ye han foryyuen ony thing, also Y haue foryyue. For Y that that Y foryaf, yif Y foryaf ony thing, haue youun for you in the persone of Crist,

ᾧ hō “To whomever”ὃ ho “to whom”

To othere sotheli odour of deth in to deth, but to othere we ben odour of lijf in to lijf. And to these thingis who is so able?

οἷς hois “to one”οἷς hois “to one”

Which also made vs able mynystris of the newe testament, not bi lettre, but bi spirit; for the lettre sleeth, but the spirit quykeneth.

ὃς hos “who”

in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not.

οἷς hois “whom”ὅς hos “who”

For God, that seide liyt to schyne of derknessis, he hath youe liyt in oure hertis, to the liytnyng of the science of the clerenesse of God, in the face of Jhesu Crist.

ὃς hos “who”

For whi and we that ben in this tabernacle, sorewen with ynne, and ben heuyed, for that we wolen not be spuylid, but be clothid aboue; that the ilke thing that is deedli, be sopun vp of lijf.

ᾧ hō “that”

For it bihoueth vs alle to be schewid bifor the trone of Crist, that euery man telle the propre thingis of the bodi, as he hath don, ethir good, ether yuel.

ἃ ha “what”

And not oneli in the comyng of him, but also in the coumfort bi which he was coumfortid in you, tellinge to vs youre desire, youre weping, youre loue for me, so that Y ioiede more.

ᾗ hē “with which”

And we senten with hym a brother, whose preisyng is in the gospel bi alle chirchis.

οὗ hou “whose”

For we senten with hem also oure brothir, whom we han preued in many thingis ofte, that he was bisi, but nowe myche bisier, for myche trist in you,

ὃν hon “whom”

For Y knowe youre wille, for the which Y haue glorie of you anentis Macedonyes, for also Acaie is redi fro a yeer passid, and youre loue hath stirid ful manye.

ἣν hēn “which”

And Y my silf Poul biseche you, bi the myldenesse and softnesse of Crist, which in the face am meke among you, and Y absent triste in you.

ὃς hos “who”

For Y preie you, that lest Y present be not bold bi the trist, in which Y am gessid to be bold in to summe, that demen vs, as if we wandren aftir the fleisch.

ᾗ hē “with which”

for as he is Cristis, so also we. For if Y schal glorie ony thing more of oure power, which the Lord yaf to vs in to edifiyng, and not in to youre distruccioun, Y schal not be schamed.

ἧς hēs “which”

For we schulen not haue glorie ouer mesure, but bi the mesure of the reule which God mesuride to vs, the mesure that stretchith to you.

οὗ hou “that”

For not he that comendith hym silf is preuyd, but whom God comendith.

ὃν hon “[the one] whom”

For if he that cometh, prechith anothir Crist, whom we precheden not, or if ye taken another spirit, whom ye token not, or another gospel, which ye resseyueden not, riytli ye schulden suffre.

ὃν hon “whom”ὃ ho “which”ὃ ho “which”

God woot. For that that Y do, and that Y schal do, is that Y kitte awei the occasioun of hem that wolen occasioun, that in the thing, in which thei glorien, thei be foundun as we.

ὃ ho “What”ᾧ hō “what”

Therfor it is not greet, if hise mynystris ben transfigurid as the mynystris of riytwisnesse, whos ende schal be aftir her werkis.

ὧν hōn “whose”

That that Y speke, Y speke not aftir God, but as in vnwisdom, in this substaunce of glorie.

ὃ ho “What”