G3739–ὅς–hos, hē

But as it is writun, That iye say not, ne eere herde, nether it stiede in to herte of man, what thingis God arayede to hem that louen hym;

ἃ ha “What”ἃ ha “what”

Whiche thingis we speken also, not in wise wordis of mannus wisdom, but in the doctryn of the spirit, and maken a liknesse of spiritual thingis to goostli men.

ἃ ha “which”

As it is writun, And who knew the wit of the Lord, or who tauyte hym? And we han the wit of Crist.

ὃς hos “Who”

Thei ben mynystris of hym, to whom ye han bileuyd; and to ech man as God hath youun.

ὧν hōn “whom”

For no man may sette another foundement, outtakun that that is sett, which is Crist Jhesus.

ὅς hos “which”

If the werk of ony man dwelle stille, which he bildide aboue, he schal resseyue mede.

ὃ ho “which”

Therfor nyle ye deme bifore the tyme, til that the Lord come, which schal liytne the hyd thingis of derknessis, and schal schewe the counseils of hertis; and thanne preisyng schal be to ech man of God.

ὃς hos “who”

And, britheren, Y haue transfigurid these thingis in to me and in to Apollo, for you; that in vs ye lerne, lest ouer that it is writun, oon ayens another be blowun with pride for another.

ἃ ha “what [things]”

Who demeth thee? And what hast thou, that thou hast not resseyued? And if thou hast resseyued, what gloriest thou, as thou haddist not resseyued?

ὃ ho “which”

Therfor Y sente to you Tymothe, which is my most dereworthe sone, and feithful in the Lord, which schal teche you my weies, that ben in Crist Jhesu; as Y teche euery where in ech chirche.

ὅς hos “who”ὃς hos “who”

Y seie to make you aschamed. So ther is not ony wise man, that may deme bitwixe a brothir and his brothir;

ὃς hos “who”

Fle ye fornycacioun; al synne what euere synne a man doith, is with out the bodi; but he that doith fornycacioun, synneth ayens his bodi.

ὃ ho “whatever”

Whether ye witen not, that youre membris ben the temple of the Hooli Goost, that is in you, whom ye han of God, and ye ben not youre owne?

οὗ hou “whom”

But of thilke thingis that ye han write to me, it is good to a man to touche not a womman.

ὧν hōn “[the] things about which”

Ech man in what clepyng he is clepid, in that dwelle he.

ᾗ hē “in which”

Therfor ech man in what thing he is clepid a brothir, dwelle he in this anentis God.

ᾧ hō “that”

And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

ὃ ho “what”

For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.

ὃς hos “He who”

The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.

ᾧ hō “to whom”

netheles to vs is o God, the fadir, of whom ben alle thingis, and we in hym; and o Lord Jhesu Crist, bi whom ben alle thingis, and we bi hym.

οὗ hou “whom [are]”οὗ hou “whom [are]”

And the sijk brothir, for whom Crist diede, schal perische in thi kunnyng.

ὃν hon “whom”

And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun.

οὓς hous “whom”

Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

ὃς hos “who”ὃ ho “what”

As to prudent men Y speke, deme ye you silf that thing that Y seie.

ὅ ho “what”

Whether the cuppe of blessyng which we blessen, is not the comynyng of Cristis blood? and whether the breed which we breken, is not the takyng of the bodi of the Lord?

ὃ ho “that”ὃν hon “that”