G3739–ὅς–hos, hē

For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.

ὃς hos “that”

Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?

ὃν hon “whom”οὗ hou “of whom”

God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,

ὃν hon “whom”

What thanne? Israel hath not getun this that he souyte, but eleccioun hath getun; and the othere ben blyndid.

ὃ ho “What”

But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,

οὗ hou “that”

For Y seie, bi the grace that is youun to me, to alle that ben among you, that ye sauere no more than it bihoueth to sauere, but for to sauere to sobrenesse; and to ech man, as God hath departid the mesure of feith.

ὃ ho “what”

For another man leueth, that he mai ete alle thingis; but he that is sijk, ete wortis.

ὃς hos “One”

For whi oon demeth a day bitwixe a dai, another demeth ech dai.

ὃς hos “One”ὃς hos “one [other]”

And if thi brother be maad sori in conscience for mete, now thou walkist not aftir charite. Nyle thou thorouy thi mete lese hym, for whom Crist diede.

οὗ hou “whom”

It is good to not ete fleisch, and to not drynke wyn, nethir in what thing thi brother offendith, or is sclaundrid, or is maad sijk.

ᾧ hō “which”

Thou hast feith anentis thi silf, haue thou bifore God. Blessid is he that demeth not hym silf in that thing that he preueth.

ἣν hēn “that”ᾧ hō “what”

For he that demeth, is dampned, if he etith; for it is not of feith. And al thing that is not of feith, is synne.

ὃ ho “that [is]”

For Y dar not speke ony thing of tho thingis, whiche Crist doith not bi me, in to obedience of hethene men, in word and dedis,

ὧν hōn “of what”

For to whom it is not teld of him, thei schulen se, and thei that herden not, schulen vndurstonde.

οἷς hois “To whom”οἳ hoi “those that”

that ye resseyue hir in the Lord worthili to seyntis, and `that ye helpe hir in what euere cause sche schal nede of you. For sche helpide many men, and my silf.

ᾧ hō “whatever”

which vndurputtiden her neckis for my lijf; to whiche not Y aloone do thankyngis, but also alle the chirchis of hethene men.

οἷς hois “whom”

And grete ye wel her meyneal chirche. Grete wel Efenete, louyd to me, that is the firste of Asie in Crist Jhesu.

ὅς hos “who”

Grete wel Andronyk and Julian, my cosyns, and myn euen prisouneris, which ben noble among the apostlis, and whiche weren bifor me in Crist.

οἳ hoi “who”

But, britheren, Y preye you, that ye aspie hem that maken discenciouns and hirtyngis, bisidis the doctryne that ye han lerned, and bowe ye awei fro hem.

ἣν hēn “that”

knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen.

ᾧ hō “which [is]”

which also schal conferme you in to the ende with outen cryme, in the dai of the comyng of oure Lord Jhesu Crist.

ὃς hos “who”

`A trewe God, bi whom ye ben clepid in to the felouschipe of his sone Jhesu Crist oure Lord.

οὗ hou “whom”

But of hym ye ben in Crist Jhesu, which is maad of God to vs wisdom, and riytwisnesse, and holynesse, and ayenbiyng; that,

ὃς hos “who”

but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie,

ἣν hēn “which”

which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie.

ἣν hēn “which”