G3739–ὅς–hos, hē

For that he was deed to synne, he was deed onys; but that he lyueth, he liueth to God.

ὃ ho “That which”ὃ ho “that which”

God forbede. Witen ye not, that to whom ye yyuen you seruauntis to obeie to, ye ben seruauntis of that thing, to which ye han obeschid, ether of synne to deth, ether of obedience to riytwisnesse?

ᾧ hō “to whom”ᾧ hō “to him whom”

But Y thanke God, that ye weren seruauntis of synne; but ye han obeischid of herte in to that fourme of techyng, in which ye ben bitakun.

ὃν hon “which”

Therfor what fruyt hadden ye thanne in tho thingis, in whiche ye schamen now? For the ende of hem is deth.

οἷς hois “of which”

But now we ben vnboundun fro the lawe of deth, in which we weren holdun, so that we seruen in newnesse of spirit, and not in eldnesse of lettre.

ᾧ hō “that which”

For Y vndurstonde not that that Y worche; for Y do not the good thing that Y wole, but Y do thilke yuel thing that Y hate.

ὃ ho “What”ὃ ho “what”ὃ ho “what”

And if Y do that thing that Y wole not, Y consente to the lawe, that it is good.

ὃ ho “that which”

For Y do not thilke good thing that Y wole, but Y do thilke yuel thing that Y wole not.

ὃ ho “that”ὃ ho “that”

And if Y do that yuel thing that Y wole not, Y worche not it, but the synne that dwellith in me.

ὃ ho “what”

For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;

ᾧ hō “that”

For ye han not take eftsoone the spirit of seruage in drede, but ye han taken the spirit of adopcioun of sones, in which we crien, Abba, fadir.

ᾧ hō “whom”

But bi hope we ben maad saaf. For hope that is seyn, is not hope; for who hopith that thing, that he seeth?

ὃ ho “what”

And if we hopen that thing that we seen not, we abiden bi pacience.

ὃ ho “what”

For thilke that he knewe bifor, he bifor ordenede bi grace to be maad lijk to the ymage of his sone, that he be the first bigetun among many britheren.

οὓς hous “those whom”

And thilke that he bifore ordeynede to blis, hem he clepide; and whiche he clepide, hem he iustifiede; and whiche he iustifiede, and hem he glorifiede.

οὓς hous “Those whom”οὓς hous “whom”οὓς hous “whom”

The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?

ὅς hos “He who”

who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.

ὃς hos “who”ὃς hos “who”

whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;

ὧν hōn “whose [is]”

whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis.

ὧν hōn “whose [are]”ὧν hōn “whom [is]”

God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.

ὃν hon “whom”ὃν hon “whom”

Therfor of whom God wole, he hath merci; and whom he wole, he endurith.

ὃν hon “to whom”ὃν hon “whom”

Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?

ὃ ho “one”ὃ ho “one”

to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.

ἃ ha “which”

Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,

οὓς hous “whom”

But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.

ὃ ho “which”