G3739–ὅς–hos, hē

And to thee Y shal yyue the keies of the kingdom of heuenes; and what euer thou shalt bynde on erthe, schal be boundun also in heuenes; and what euer thou schalt vnbynde on erthe, schal be vnbounden also in heuenes.

ὃ ho “whatever”ὃ ho “whatever”

shal leese it; and he that schal leese his lijf for me, schal fynde it.

ὃς hos “Who[ever]”ὃς hos “who[ever]”

a briyt cloude ouerschadewide hem; and lo! a voice out of the cloude, that seide, This is my dereworth sone, in whom Y haue wel pleside to me; here ye hym.

ᾧ hō “whom”

And as thei camen doun of the hille, Jhesus comaundide to hem, and seide, Seie ye to no man the visioun, til mannus sone rise ayen fro deeth.

οὗ hou “that”

And he that resseyueth o siche litil child in my name, resseyueth me.

ὃς hos “who[ever]”

But who so sclaundrith oon of these smale, that bileuen in me, it spedith to hym that a mylnstoon `of assis be hangid in his necke, and he be drenchid in the depnesse of the see.

ὃς hos “Who[ever]”

Woo to the world, for sclaundris; for it is nede that sclaundris come; netheles wo to thilke man bi whom a sclaundre cometh.

οὗ hou “whom”

Eftsoone Y seie to you, that if tweyne of you consenten on the erthe, of euery thing what euer thei axen, it schal be don to hem of my fadir that is in heuenes.

οὗ hou “that”

Therfor the kyngdom of heuenes is licned to a kyng, that wolde rekyn with hise seruauntis.

ὃς hos “who”

But thilke seruaunt yede out, and foonde oon of his euen seruauntis, that ouyte hym an hundrid pens; and he helde hym, and stranglide hym, and seide, Yelde that that thou owest.

ὃς hos “who”

But he wolde not; but wente out, and putte hym in to prisoun, til he paiede al the dette.

οὗ hou “what of him”

And his lord was wroth, and took hym to turmentouris, til he paiede al the dette.

οὗ hou “that”

And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.

ὃ ho “What”

And Y seie to you, that who euer leeueth his wijf, but for fornycacioun, and weddith another, doith letcherie; and he that weddith the forsakun wijf, doith letcherie.

ὃς hos “who[ever]”

And he seide to hem, Not alle men taken this word; but to whiche it is youun.

οἷς hois “to whom”

And he seide to hem, Go ye also in to myn vynyerd, and that that schal be riytful, Y schal yyue to you.

ὃ ho “whatever”

Thei seien to him, For no man hath hirid vs. He seith to hem, Go ye also in to my vyneyerd.

ὃ ho “what”

Whether it is not leueful to me to do that that Y wole? Whether thin iye is wickid, for Y am good?

ὃ ho “what”

Jhesus answeride, and seide, Ye witen not what ye axen. Moun ye drynke the cuppe which Y schal drynke? Thei seien to hym, We moun.

ὃ ho “which”ὃ ho “what”

He seith to hem, Ye schulen drinke my cuppe; but to sitte at my riythalf or lefthalf, it is not myn to yyue to you; but to whiche it is maad redi of my fadir.

ὃ ho “what”οἷς hois “for whom”

It schal not be so among you; but who euer wole be maad gretter among you, be he youre mynystre; and who euer among you wole be the firste, he schal be youre seruaunt.

ὃς hos “who[ever]”

ὃς hos “who[ever]”

But the princis of prestis and scribis, seynge the merueilouse thingis that he dide, and children criynge in the temple, and seiynge, Osanna to the sone of Dauid, hadden indignacioun,

ἃ ha “that”

Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.

ὃν hon “which”

And the erthetilieris token his seruauntis, and beeten `the toon, thei slowen another, and thei stonyden another.

ὃν hon “the”ὃν hon “another”ὃν hon “another”