G3739–ὅς–hos, hē

among whiche ye ben also clepid of Jhesu Crist,

οἷς hois “whom”

For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,

ᾧ hō “whom”

The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis.

ὅς hos “who”

Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

ἣν hēn “which”

Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.

ᾧ hō “that which”

that schal yelde to ech man aftir his werkis;

ὃς hos “who”

Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?

ὃς hos “You who”

but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.

οὗ hou “of whom”

And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.

ὧν hōn “Their”

The mouth of whiche is ful of cursyng and bitternesse;

ὧν hōn “of whom”

Whom God ordeynede foryyuer, bi feith in his blood, to the schewyng of his riytwisnesse, for remyssioun of biforgoynge synnes,

ὃν hon “whom”

For `oon God is, that iustefieth circumcisioun bi feith, and prepucie bi feith.

ὃς hos “who”

As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe,

ᾧ hō “to whom”

Blessid ben thei, whos wickidnessis ben foryouun, and whos synnes ben hid.

ὧν hōn “they of whom”ὧν hōn “of whom”

Blessid is that man, to whom God arettide not synne.

οὗ hou “of whom”

Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.

ὅς hos “who”

As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.

οὗ hou “whom”

Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.

ὃς hos “who”

yyuynge glorie to God, witynge moost fulli that what euere thingis God hath bihiyt, he is myyti also to do.

ὃ ho “what”

but also for vs, to whiche it schal be arettid, that bileuen in him that reiside oure Lord Jhesu Crist fro deeth.

οἷς hois “to whom”

Which was bitakun for oure synnes, and roos ayen for oure iustefiyng.

ὃς hos “who”

Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.

οὗ hou “whom”ᾗ hē “which”

And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.

οὗ hou “whom”

Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.

ᾧ hō “that”

But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.

ὅς hos “who”