G3739–ὅς–hos, hē

Of alle thingis, in whiche Y am accusid of the Jewis, thou king Agrippa, Y gesse me blessid at thee, whanne Y schal defende me this dai;

ὧν hōn “of which”

in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.

ἣν hēn “which”ἧς hēs “which”

Which thing also Y dide in Jerusalem, and Y encloside manye of the seyntis in prisoun, whanne Y hadde take powere of the princis of preestis. And whanne thei weren slayn, Y brouyte the sentence.

ὃ ho “which”

In whiche, the while Y wente to Damask, with power and suffring of princis of preestis,

οἷς hois “which”

And Y seide, Who art thou, Lord? And the Lord seide, Y am Jhesus, whom thou pursuest.

ὃν hon “whom”

But rise vp, and stoond on thi feet. For whi to this thing Y apperide to thee, that Y ordeyne thee mynystre and witnesse of tho thingis that thou hast seyn, and of tho in whiche Y schal schewe to thee.

ὧν hōn “of that which”ὧν hōn “of the things in which”

And Y schal delyuere thee fro puplis and folkis, to whiche now Y sende thee,

οὓς hous “whom”

But Y was holpun bi the helpe of God in to this dai, and stonde, witnessinge to lesse and to more. And Y seye no thing ellis than whiche thingis the prophetis and Moises spaken that schulen come,

ὧν hōn “than what”

For also the king, to whom Y speke stidfastli, woot of these thingis; for Y deme, that no thing of these is hid fro hym; for nether in a cornere was ouyt of these thingis don.

ὃν hon “whom”

And vnnethe we seilden bisidis, and camen into a place, that is clepid of good hauen, to whom the cite Tessala was niy.

ᾧ hō “to which”

And whanne this was takun vp, thei vsiden helpis, girdinge togidere the schippe; and dredden, lest thei schulden falle into sondi placis. And whanne the vessel was vndur set, so thei weren borun.

ἣν hēn “which”

For an aungel of God, whos Y am, and to whom Y serue, stood niy to me in this niyt, and seide, Poul, drede thou not;

οὗ hou “whose”ᾧ hō “whom”

For which thing, ye men, be ye of good coumfort; for Y bileue to my God, that so it schal be, as it is seid to me.

ὃν hon “the”

And whanne the dai was come, Poul preiede alle men to take mete, and seide, The fourtenthe dai this dai ye `abiden, and dwellen fastinge, and taken no thing.

οὗ hou “that”

And whanne the dai was comun, thei knewen no lond; and thei bihelden an hauene that hadde a watir bank, in to which thei thouyten, if thei miyten, to bringe vp the schip.

ὃν hon “which”

And thei baren summe othere on boordis, summe on tho thingis that weren of the schip. And so it was don, that alle men ascapiden to the lond.

οὓς hous “some”οὓς hous “some”

And whanne the hethene men of the ile siyen the beest hangynge in his hoond, thei seiden togidir, For this man is a manquellere; and whanne he scapide fro the see, Goddis veniaunce suffrith hym not to lyue in erthe.

ὃν hon “whom”

And in tho placis weren maners of the prince of the ile, Puplius bi name, which resseyuede vs bi thre daies benygnli, and foond vs.

ὃς hos “who”

And it bifel, that the fader of Pupplius lai trauelid with fyueris and blodi flux. To whom Poul entride, and whanne he hadde preied, and leid his hondis on hym, he helide hym.

ὃν hon “whom”

Which also onouriden vs in many worschipis, and puttiden what thingis weren necessarie to vs, whanne we schippiden.

οἳ hoi “who”

And fro thennus whanne britheren hadden herd, thei camen to vs to the cheping of Appius, and to the Thre tauernes.

οὓς hous “whom”

But we preyen to here of thee, what thingis thou felist; for of this sect it is knowun to vs, that euerywhere me ayenseith it.

ἃ ha “what”

And whanne thei hadden ordeined a dai to hym, many men camen to hym in to the in. To whiche he expownede, witnessinge the kyngdom `of God, and counseilide hem of Jhesu, of the lawe of Moyses, and profetis, for the morewe til to euentid.

οἷς hois “to whom”

which he hadde bihote tofore bi his profetis in holi scripturis of his sone,

ὃ ho “which”

bi whom we han resseyued grace and the office of apostle, to obeie to the feith in alle folkis for his name,

οὗ hou “whom”