G3739–ὅς–hos, hē

And whanne he wolde go to Acaie, britheren excitiden, and wroten to the disciplis, that thei schulden resseyue hym; which whanne he cam, yaf myche to hem that bileueden.

ὃς hos “who”

But also summe of the Jewis exorsisists yeden aboute, and assaieden to clepe the name of the Lord Jhesu Crist on hem that hadden yuele spiritis, and seiden, Y coniure you bi Jhesu, whom Poul prechith.

ὃν hon “whom”

And the man in which was the worste deuel, lippide on hem, and hadde victorie of bothe, and was stronge ayens hem, that thei nakid and woundid fledden awei fro that hous.

ᾧ hō “whom”

which he clepide togidere `hem that weren suche maner werkmen, and seide, Men, ye witen that of this craft wynnyng is to vs;

οὓς hous “whom”

And not oonli this part schal be in perel to vs, to come in to repreef, but also the temple of the greet Dian schal be acountid in to nouyt; yhe, and the maieste of hir schal bigynne to be destried, whom al Asie and the world worschipith.

ἣν hēn “whom”

And whanne the scribe hadde ceessid the puple, he seide, Men of Effesie, what man is he, that knowith not, that the citee of Effesians is the worschipere of greet Dian, and of the child of Jubiter?

ὃς hos “who”

For whi we ben in perel to be repreuyd of this daies dissencioun, sithen no man is gilti, of whom we moun yelde resoun of this rennyng togidre. And whanne he hadde seid this thing, he lete the puple go.

οὗ hou “which”

And whanne thei camen to hym, and weren togidir, he seide to hem, Ye witen fro the firste dai, in which Y cam in to Asie, hou with you bi eche tyme Y was,

ἧς hēs “which”

But Y drede no thing of these, nether Y make my lijf preciousere than my silf, so that Y end my cours, and the mynysterie of the word, which Y resseyuede of the Lord Jhesu, to witnesse the gospel of the grace of God.

ἣν hēn “that”

And `now lo! Y woot, that ye schulen no more se my face, alle ye bi whiche Y passide, prechynge the kingdom of God.

οἷς hois “whom”

Take ye tente to you, and to al the flocke, in which the Hooli Goost hath set you bischops, to reule the chirche of God, which he purchaside with his blood.

ᾧ hō “which”ἣν hēn “which”

and sorewiden moost in the word that he seide, for thei schulen no more se his face. And thei ledden hym to the schip.

ᾧ hō “that”

This whanne he cam to vs, took the girdil of Poul, and boond togidere hise feet and hoondis, and seide, The Hooli Goost seith these thingis, Thus Jewis schulen bynde in Jerusalem the man, whos is this girdil; and thei schulen bytake into hethene mennys ho

οὗ hou “of whom”

And summe of the disciplis camen with vs fro Cesarie, and ledden with hem a man, Jason of Cipre, an elde disciple, at whom we schulden be herborid.

ᾧ hō “whom”

Whiche whanne he hadde gret, he telde bi alle thingis, what God hadde doon in hethene men, bi the mynysterie of hym.

ὧν hōn “of the things”

Therfor do thou this thing, that we seien to thee. Ther ben to vs foure men, that han a vow on hem.

ὅ ho “what”

Take thou these men, and halowe thee with hem; honge on hem, that thei schaue her heedis; and that alle men wite, that the thingis that thei herden of thee ben false, but that thou walkist, and thi silf kepist the lawe.

ὧν hōn “of which”

Thanne Poul took the men, and in the dai suynge he was purified with hem, and entride in to the temple, and schewide the filling of daies of purifying, til the offring was offrid for ech of hem.

οὗ hou “that”

For thei seyen Trofimus of Effesi in the citee with hym, whom thei gessiden that Poul hadde brouyt in to the temple.

ὃν hon “whom”

Which anoon took knyytis, and centuriens, and ran to hem. And whanne thei hadden seen the tribune, and the knyytis, thei ceessiden to smyte Poul.

ὃς hos “who”

And Y pursuede this weie til to the deth, byndynge and bitakinge `in to holdis men and wymmen,

ὃς hos “who”

as the prince of prestis yeldith witnessyng to me, and alle the grettest in birth. Of whom also Y took pistlis to britheren, and wente to Damask, to bring fro thennys men boundun in to Jerusalem, that thei schulden be peyned.

ὧν hōn “whom”

And Y answeride, Who art thou, Lord? And he seide to me, Y am Jhesu of Nazareth, whom thou pursuest.

ὃν hon “whom”

And Y seide, Lord, what schal Y do? And the Lord seide to me, Rise thou, and go to Damask; and there it schal be seid to thee, of alle thingis which it bihoueth thee to do.

ὧν hōn “that”

For thou schalt be his witnesse to alle men, of tho thingis that thou hast seyn and herd.

ὧν hōn “of what”