G3739–ὅς–hos, hē

Whethir thou wolt sle me, as yistirdai thou killidist the Egipcian?

ὃν hon “[the] same”

But God seide to hym, Do of the schoon of thi feet, for the place in which thou stondist is hooli erthe.

ᾧ hō “which”

This Moises whom thei denyeden, seiynge, Who ordeynede thee prince and domesman on vs? God sente this prince and ayenbiere, with the hoond of the aungel, that apperide to hym in the busch.

ὃν hon “whom”

This it is, that was in the chirche in wildirnesse, with the aungel that spak to hym in the mount of Syna, and with oure fadris; which took words of lijf to yyue to vs.

ὃς hos “who”

To whom oure fadris wolden not obeie, but puttiden hym awei, and weren turned awei in hertis in to Egipt,

ᾧ hō “to whom”

seiynge to Aaron, Make thou to vs goddis, that schulen go bifore vs; for to this Moyses that ledde vs out of the lond of Egipt, we witen not what is don to hym.

οἳ hoi “who”ὃς hos “who”

And ye han take the tabernacle of Moloc, and the sterre of youre god Renfam, figuris that ye han maad to worschipe hem; and Y schal translate you in to Babiloyn.

οὓς hous “that”

The tabernacle of witnessing was with oure fadris in desert, as God disposide to hem, and spak to Moyses, that he schulde make it aftir the fourme that he say.

ὃν hon “that”

Which also oure fadris token with Jhesu, and brouyten in to the possessioun of hethene men, whiche God puttide awey fro the face of oure fadris, til in to the daies of Dauid,

ἣν hēn “which”ὧν hōn “whom”

that fonde grace anentis God, and axide that he schulde fynde a tabernacle to God of Jacob.

ὃς hos “who”

Whom of the profetis han not youre fadris pursued, and han slayn hem that bifor telden of the comyng of the riytful man, whos traitouris and mansleeris ye weren now?

οὗ hou “of whom”

And the puple yaf tent to thes thingis that weren seid of Filip, with o wille herynge and seynge the signes that he dide.

ἃ ha “that”

Whom alle herkeneden, fro the leest to the moost, and seiden, This is the vertu of God, which is clepid greet.

ᾧ hō “to whom”

Yyue ye also to me this power, that whom euere Y schal leye on myn hoondis, that he resseyue the Hooli Goost.

ᾧ hō “on whom”

And Symount answeride, and seide, Preie ye for me to the Lord, that no thing of these thingis that ye han seid, com on me.

ὧν hōn “of which”

And he roos, and wente forth. And lo! a man of Ethiopie, a myyti man seruaunt, a yelding of Candace, the queen of Ethiopiens, which was on alle her richessis, cam to worschipe in Jerusalem.

ὃς hos “who”ὃς hos “who”

And Filip `ran to, and herde hym redynge Ysaie, the prophete. And he seide, Gessist thou, whether thou vndirstondist, what thingis thou redist?

ἃ ha “what”

And the place of the scripture that he redde, was this, As a scheep he was led to sleyng, and as a lomb bifor a man that scherith him is doumb with out vois, so he openyde not his mouth.

ἣν hēn “which”

And he seide, Who art thou, Lord? And he seide, Y am Jhesu of Nazareth, whom thou pursuest. It is hard to thee, to kike ayens the pricke.

ὃν hon “whom”

And he tremblide, and wondride, and seide, Lord, what wolt thou that Y do?

ὅ ho “that”

And Ananye wente, and entride in to the hous; and leide on hym his hondis, and seide, Saul brothir, the Lord Jhesu sente me, that apperide to thee in the weie, in which thou camest, that thou se, and be fulfillid with the Hooli Goost.

ᾗ hē “by which”

And he foond a man, Eneas bi name, that fro eiyte yeer he hadde leie `in bed; and he was sijk in palsy.

ὃς hos “who”

And in Joppe was a disciplesse, whos name was Tabita, that is to seie, Dorcas. This was ful of good werkis and almesdedis, that sche dide.

ἣ hē “which”ὧν hōn “that”

And Petre roos vp, and cam with hem. And whanne he was comun, thei ledden hym in to the soler. And alle widewis stoden aboute hym, wepynge, and schewynge cootis and clothis, which Dorcas made to hem.

ὃν hon “who”

And now sende thou men in to Joppe, and clepe oon Symount, that is named Petre.

ὃς hos “who”