G3739–ὅς–hos, hē

But God that bifor telde bi the mouth of alle profetis, that his Crist schulde suffre, hath fillid so.

ἃ ha “who”

that is now prechid to you. Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world.

ὃν hon “whom”ὧν hōn “of which”

But ye ben the sones of prophetis, and of the testament, that God ordeynede to oure fadris, and seide to Abraham, In thi seed alle the meynes of erthe schulen be blessid.

ἧς hēs “that”

be it knowun to you alle, and to al the puple of Israel, that in the name of Jhesu Crist of Nazareth, whom ye crucifieden, whom God reiside fro deth, in this this man stondith hool bifor you.

ὃν hon “whom”ὃν hon “whom”

and heelthe is not in ony othir. For nether other name vndur heuene is youun to men, in which it bihoueth vs to be maad saaf.

ᾧ hō “which”

For we moten nedis speke tho thingis, that we han sayn and herd.

ἃ ha “what”

For the man was more than of fourty yeer, in which this signe of heelthe was maad.

ὃν hon “whom”

For verili Eroude and Pounce Pilat, with hethene men, and puplis of Israel, camen togidre in this citee ayens thin hooli child Jhesu,

ὃν hon “whom”

And whanne thei hadden preyed, the place was moued, in which thei weren gaderid; and alle weren fillid with the Hooli Goost, and spaken the word of God with trist.

ᾧ hō “which”

Forsothe Joseph, that was named Barsabas of apostlis, that is to seie, the sone of coumfort, of the lynage of Leuy,

ὅ ho “which”

But a man cam, and teelde to hem, For lo! tho men whiche ye han put in to prisoun, ben in the temple, and stonden, and techen the puple.

οὓς hous “whom”

God of oure fadris reiside Jhesu, whom ye slowen, hangynge in a tre.

ὃν hon “whom”

And we ben witnessis of these wordis, and the Hooli Goost, whom God yaf to alle obeischinge to him.

ὃ ho “whom”

For bifore these daies Teodas, that seide hym silf to be sum man, to whom a noumbre of men consentiden, aboute foure hundrid; which was slayn, and alle that bileueden to hym, weren disparplit, and brouyt to nouyt.

ᾧ hō “to whom”ὃς hos “who”

Therfor, britheren, biholde ye men of you of good fame, ful of the Hooli Goost and of wisdom, whiche we schulen ordeyne on this werk;

οὓς hous “whom”

Thei ordeyneden these bifor the siyt of apostlis, and thei preyeden, and leiden hoondis on hem.

οὓς hous “whom”

And thei miyten not withstonde the wisdom and the spirit, that spak.

ᾧ hō “by whom”

For we herden hym seiynge, That this Jhesus of Nazareth schal destrye this place, and schal chaunge the tradiciouns, whiche Moyses bitook to us.

ἃ ha “that”

Go out of thi loond, and of thi kynrede, and come in to the loond, which Y schal schewe to thee.

ἣν hēn “which”

Thanne he wente out of the loond of Caldeis, and dwelte in Carram. And fro thens aftir that his fader was deed, he translatide him in to this loond, in which ye dwellen now.

ἣν hēn “which”

and Y schal iuge the folk, to which thei schulen serue, seith the Lord. And after these thingis thei schulen go out, and thei schulen serue to me in this place.

ᾧ hō “to which”

and thei weren translatid in to Sichen, and weren leid in the sepulcre, that Abraham bouyte bi prijs of siluer of the sones of Emor, the sone of Sichen.

ᾧ hō “which”

And whanne the tyme of biheeste cam niy, which God hadde knoulechid to Abraham, the puple waxede, and multipliede in Egipt,

ἧς hēs “that”

til another kyng roos in Egipt, which knewe not Joseph.

οὗ hou “that”ὃς hos “who”

In the same tyme Moyses was borun, and he was louyd of God; and he was norischid thre monethis in the hous of his fadir.

ᾧ hō “that”ὃς hos “who”