G3739–ὅς–hos, hē

in to the daie of his ascencioun, in which he comaundide bi the Hooli Goost to hise apostlis, whiche he hadde chosun;

ἧς hēs “the”οὓς hous “whom”

to whiche he schewide hym silf `alyue aftir his passioun, by many argumentis, apperinge to hem fourti daies, and spekinge of the rewme of God.

οἷς hois “to those”

And he ete with hem, and comaundide, that thei schulden not departe fro Jerusalem, but abide the biheest of the fadir, which ye herden, he seide, bi my mouth;

ἣν hēn “That which”

And he seide to hem, It is not youre to knowe the tymes ether momentis, whiche the fadir hath put in his power;

οὓς hous “which”

Men of Galile, what stonden ye biholdinge in to heuene? This Jhesu, which is takun vp `fro you in to heuene, schal come, as ye seyn hym goynge in to heuene.

οἳ hoi “who”ὃν hon “in that”

Thanne thei turneden ayen to Jerusalem, fro the hille that is clepid `the hille of Olyuete, which is bisidis Jerusalem an halidaies iourney.

ὅ ho “which”

Britheren, it bihoueth that the scripture be fillid, whiche the Hooly Goost bifore seide bi the mouth of Dauith, of Judas that was ledere of hem that token Jhesu;

ἣν hēn “which”

Therfor it bihoueth of these men, that ben gaderid togidere with vs in al the tyme, in which the Lord Jhesu entride, and wente out among vs,

ᾧ hō “that”

and bigan fro the baptym of Joon til in to the dai in which he was takun vp fro vs, that oon of these be maad a witnesse of his resurreccioun with vs.

ἧς hēs “in which”

And thei ordeyneden tweyn, Joseph, that was clepid Barsabas, that was named Just, and Mathie.

ὃς hos “who”

And thei preieden, and seiden, Thou, Lord, that knowist the hertis of alle men, schewe whom thou hast chosun of these tweyne,

ὃν hon “whom”

that oon take the place of this seruyce and apostlehed, of which Judas trespasside, that he schulde go in to his place.

ἧς hēs “which”

and hou herden we ech man his langage in which we ben borun?

ᾗ hē “which”

And it schal be, ech man which euere schal clepe to help the name of the Lord, schal be saaf.

ὃς hos “who”

Ye men of Israel, here ye these wordis. Jhesu of Nazareth, a man preued of God bifor you bi vertues, and wondris, and tokenes, which God dide bi hym in the myddil of you,

οἷς hois “which”

Whom God reiside, whanne sorewis of helle weren vnboundun, bi that that it was impossible that he were holdun of it.

ὃν hon “whom”

God reiside this Jhesu, to whom we alle ben witnessis.

οὗ hou “of which”

Therfor he was enhaunsid bi the riythoond of God, and thorouy the biheest of the Hooli Goost that he took of the fadir, he schedde out this spirit, that ye seen and heren.

ὃ ho “which”

Therfor moost certeynli wite al the hous of Israel, that God made hym bothe Lord and Crist, this Jhesu, whom ye crucefieden.

ὃν hon “whom”

And a man that was lame fro the wombe of his modir, was borun, and was leid ech dai at the yate of the temple, that is seid feir, to axe almes of men that entriden in to the temple.

ὃν hon “whom”

This, whanne he say Petre and Joon bigynnynge to entre in to the temple, preyede that he schulde take almes.

ὃς hos “who”

But Petre seide, Y haue nether siluer ne gold; but that that Y haue, Y yiue to thee. In the name of Jhesu Crist of Nazareth, rise thou vp, and go.

ὃ ho “what”

God of Abraham, and God of Ysaac, and God of Jacob, God of oure fadris, hath glorified his sone Jhesu, whom ye bitraieden, and denyeden bifor the face of Pilat, whanne he demede hym to be delyuered.

ὃν hon “whom”

And ye slowen the maker of lijf, whom God reiside fro deth, of whom we ben witnessis.

ὃν hon “whom”οὗ hou “whereof”

And in the feith of his name he hath confermyd this man, whom ye seen and knowen; the name of hym, and the feith that is bi him, yaf to this man ful heelthe in the siyt of alle you.

ὃν hon “whom”