G3739–ὅς–hos, hē

While Y was with hem, Y kepte hem in thi name; thilke that thou yauest to me, Y kepte, and noon of hem perischide, but the sone of perdicioun, that the scripture be fulfillid.

ᾧ hō “which [name]”

And Y haue youun to hem the clerenesse, that thou hast youun to me, that thei ben oon,

ἣν hēn “which”

Fadir, thei whiche thou yauest to me, Y wole that where Y am, that thei be with me, that thei see my clerenesse, that thou hast youun to me; for thou louedist me bifor the makyng of the world.

ὃ ho “that [one]”ἣν hēn “that”

And Y haue maad thi name knowun to hem, and schal make knowun; that the loue bi which thou `hast loued me, be in hem, and Y in hem.

ἣν hēn “with which”

Whanne Jhesus hadde seid these thingis, he wente out with hise disciplis ouer the strond of Cedron, where was a yerd, in to which he entride, and hise disciplis.

ὃν hon “which”

That the word which he seide schulde be fulfillid, For Y loste not ony of hem, whiche thou `hast youun to me.

ὃν hon “that”οὓς hous “Those whom”

Therfor Jhesus seide to Petre, Putte thou thi swerd in to thi schethe; wolt thou not, that Y drynke the cuppe, that my fadir yaf to me?

ὃ ho “which”

and ledden hym first to Annas; for he was fadir of Caifas wijf, that was bischop of that yeer.

ὃς hos “who”

What axist thou me? axe hem that herden, what Y haue spokun to hem; lo! thei witen, what thingis Y haue seid.

ἃ ha “what”

Oon of the bischops seruantis, cosyn of hym, whos eere Petre kitte of, seide, Say Y thee not in the yerd with hym?

οὗ hou “of whom”

that the word of Jhesu schulde be fulfillid, whiche he seide, signifiynge bi what deth he schulde die.

ὃν hon “which”

And he bar to hym silf a cros, and wente out in to that place, that is seid of Caluarie, in Ebreu Golgatha;

ὃ ho “which”

Pilat answeride, That that Y haue writun, Y haue writun.

ὃ ho “What”

Therfor whanne Jhesu hadde seyn his modir, and the disciple stondynge, whom he louyde, he seith to hise modir, Womman, lo thi sone.

ὃν hon “whom”

And eftsoone another scripture seith, Thei schulen se in whom thei piyten thorow.

ὃν hon “the [One]”

And in the place where he was crucified, was a yerd, and in the yerd a newe graue, in which yit no man was leid.

ᾧ hō “which”

Therfor sche ran, and cam to Symount Petre, and to another disciple, whom Jhesus louede, and seith to hem, Thei han takun the Lord fro the graue, and we witen not, where thei han leid hym.

ὃν hon “whom”

and the sudarie that was on his heed, not leid with the schetis, but bi it silf wlappid in to a place.

ὃ ho “which”

Jhesus seith to hir, Marie. Sche `turnede, and seith to hym, Rabony, that is to seie, Maister.

ὃ ho “that”

And Jhesus dide many othere signes in the siyt of hise disciplis, whiche ben not writun in this book.

ἃ ha “which”

Therfor thilke disciple, whom Jhesus louede, seide to Petre, It is the Lord. Symount Petre, whanne he hadde herd that it is the Lord, girte hym with a coote, for he was nakid, and wente in to the see.

ὃν hon “whom”

Jhesus seith to hem, Bringe ye of the fyschis, whiche ye han takun now.

ὧν hōn “that”

Petre turnede, and say thilke disciple suynge, whom Jhesus louede, which also restid in the soper on his brest, and he seide to hym, Lord, who is it, that schal bitraie thee?

ὃν hon “whom”ὃς hos “who”

And ther ben also manye othere thingis that Jhesus dide, whiche if thei ben writun bi ech bi hym silf, Y deme that the world hym silf schal not take tho bookis, that ben to be writun.

ἃ ha “that”

Theofle, first `Y made a sermoun of alle thingis, that Jhesu bigan to do and to teche,

ὧν hōn “of which”