G3739–ὅς–hos, hē

Therfor tho men, whanne thei hadden seyn the signe that he hadde don, seiden, For this is verili the profete, that is to come in to the world.

ὃ ho “what”

Therfor thei wolden take hym in to the boot, and anoon the boot was at the loond, to which thei wenten.

ἣν hēn “which”

On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.

ὃ ho “which”

Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym.

ἣν hēn “which”

Jhesus answerde, and seide to hem, This is the werk of God, that ye bileue to hym, whom he sente.

ὃν hon “Him whom”

Al thing, that the fadir yyueth to me, schal come to me; and Y schal not caste hym out, that cometh to me.

ὃ ho “that”

And this is the wille of the fadir that sente me, that al thing that the fadir yaf me, Y leese not of it, but ayen reise it in the laste dai.

ὃ ho “that”

And thei seiden, Whether this is not Jhesus, the sone of Joseph, whos fadir and modir we han knowun. Hou thanne seith this, That Y cam doun fro heuene?

οὗ hou “of whom”

⁵¹Y am lyuynge breed, that cam doun fro heuene. ⁵²If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world.

ὃν hon “that”ἣν hēn “which”

It is the spirit that quykeneth, the fleisch profitith no thing; the wordis that Y haue spokun to you, ben spirit and lijf.

ἃ ha “that”

But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.

οἳ hoi “who”

And hise britheren seiden to hym, Passe fro hennus, and go in to Judee, that also thi disciplis seen thi werkis that thou doist;

ἃ ha “that”

Therfor summe of Jerusalem seiden, Whethir this is not he, whom the Jewis seken to sle?

ὃν hon “whom”

Therfor Jhesus criede in the temple `techynge, and seide, Ye knowen me, and `ye knowen of whennus Y am; and Y cam not of my silf, but he is trewe that sente me, whom ye knowen not.

ὃν hon “whom”

And many of the puple bileueden in hym, and seiden, Whanne Crist schal come, whether he schal do mo tokenes, than tho that this doith?

ὧν hōn “than”

What is this word, which he seide, Ye schulen seke me, and ye schulen not fynde; and where Y am, ye moun not come?

ὃν hon “that”

But he seide this thing of the Spirit, whom men that bileueden in hym schulden take; for the Spirit was not yit youun, for Jhesus was not yit glorified.

ὃ ho “which”

Therfor thei seiden to hym, Who art thou? Jhesus seide to hem, The bigynnyng, which also speke to you.

ὅ ho “[which]”

Y haue many thingis to speke, and deme of you, but he that sente me is sothefast; and Y speke in the world these thingis, that Y herde of hym.

ἃ ha “what”

Y speke tho thingis, that Y say at my fadir; and ye doen tho thingis, that ye sayn at youre fadir.

ἃ ha “Those which”ἃ ha “what things”

But now ye seken to sle `me, a man that haue spoken to you treuthe, that Y herde of God; Abraham dide not this thing.

ὃς hos “who”ἣν hēn “that”

Jhesus answeride, If Y glorifie my silf, my glorie is nouyt; my fadir, is that glorifieth me, whom ye seien, that he is youre God.

ὃν hon “[of] whom”

and seide to hym, Go, and be thou waisschun in the watir of Siloe, that is to seie, Sent. Thanne he wente, and waisschide, and cam seynge.

ὃ ho “which”

And it was sabat, whanne Jhesus made cley, and openyde hise iyen.

ᾗ hē “which”

And thei axiden hem, and seiden, Is this youre sone, which ye seien was borun blynd? hou thanne seeth he now?

ὃν hon “of whom”