G3739–ὅς–hos, hē

Whethir thou art grettere than oure fadir Jacob, that yaf to vs the pit? and he drank therof, and hise sones, and hise beestis.

ὃς hos “who”

schal be maad in hym a welle `of watir, spryngynge vp in to euerlastynge lijf.

ὃς hos “who[ever]”οὗ hou “that”ὃ ho “that”

for thou hast hadde fyue hosebondis, and he that thou hast, is not thin hosebonde. This thing thou seidist sotheli.

ὃν hon “he whom”

Ye worschipen that ye knowen not; we worschipen that that we knowen; for helthe is of the Jewis.

ὃ ho “what”ὃ ho “what”

Come ye, and se ye a man, that seide to me alle thingis that Y haue don; whether he be Crist?

ὃς hos “who”

But he seide to hem, Y haue mete to ete, that ye knowen not.

ἣν hēn “that”

Y sente you to repe, that that ye `haue not trauelid; `othere men han trauelid, and ye han entrid `in to her trauels.

ὃ ho “what”

And of that citee many Samaritans bileueden in hym, for the word of the womman, that bare witnessyng, That he seide to me alle thingis that Y haue don.

ἃ ha “whatever”

Therfor he cam eftsoone in to the Cane of Galile, where he made the watir wiyn. And `a litil kyng was, whos sone was sijk at Cafarnaum.

οὗ hou “whose”

Jhesus seith to hym, Go, thi sone lyueth. The man bileuede to the word, that Jhesus seide to hym, and he wente.

ὃν hon “that”

And he axide of hem the our, in which he was amendid. And thei seiden to hym, For yistirdai in the seuenthe our the feuer lefte him.

ᾗ hē “which”

Therfor the fadir knewe, that thilke our it was, in which Jhesus seide to hym, Thi sone lyueth; and he bileuede, and al his hous.

ᾗ hē “which”

For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.

ᾧ hō “of that”

The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.

ᾧ hō “which”

Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.

ἃ ha “whatever”

For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.

ἃ ha “that”

For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.

οὓς hous “to whom”

Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.

ᾗ hē “which”

another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.

ἣν hēn “which”

But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.

ἃ ha “that”ἃ ha “which”

And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.

ὃν hon “whom”

Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.

ὃν hon “whom”

And a greet multitude suede hym; for thei sayn the tokenes, that he dide on hem that weren sijke.

ἃ ha “which”

seith to him, A child is here, that hath fyue barli looues and twei fischis; but what ben these among so manye?

ὃς hos “who”

And so thei gadriden, and filliden twelue cofyns of relif of the fyue barli looues and twei fischis, that lefte to hem that hadden etun.

ἃ ha “which”