G3739–ὅς–hos, hē

For who so schameth me and my wordis, mannus sone schal schame hym, whanne he cometh in his maieste, and of the fadris, and of the hooli aungels.

ὃς hos “Who[ever]”

And Y seie to you, verily ther ben summe stondynge here, whiche schulen not taste deeth, til thei seen the rewme of God.

οἳ hoi “who”

and Moises and Helie weren seen in maieste; and thei sayn his goyng out, which he schulde fulfille in Jerusalem.

οἳ hoi “Those”ἣν hēn “which”

And it was don, whanne thei departiden fro hym, Petir seide to Jhesu, Comaundour, it is good that we be here, and make we here thre tabernaclis, oon to thee, and oon to Moises, and oon to Elie. And he wiste not what he schulde seie.

ὃ ho “what”

And while the vois was maad, Jhesu was foundun aloone. And thei weren stille, and to no man seiden in tho daies ouyt of tho thingis, that thei hadden seyn.

ὧν hōn “of what”

And alle men wondriden greetli in the gretnesse of God. And whanne alle men wondriden in alle thingis that he dide, he seide to hise disciplis,

οἷς hois “which”

and seide to hem, Who euer resseyueth this child in my name, resseyueth me; and who euer resseyueth me, resseiueth him that sente me; for he that is leest among you alle, is the grettest.

ὃς hos “Who[ever]”ὃς hos “who[ever]”

And Jhesus seide to hym, Nyle ye forbede, for he that is not ayens vs, is for vs.

ὃς hos “who[ever]”

In to what hous that ye entren, first seie ye, Pees to this hous.

ἣν hēn “whatever”

And in to what euer citee ye entren, and thei resseyuen you, ete ye tho thingis that ben set to you;

ἣν hēn “whatever”

In to what citee ye entren, and thei resseyuen you not, go ye out in to the streetis of it,

ἣν hēn “whatever”

Alle thingis ben youun to me of my fadir, and no man woot, who is the sone, but the fadir; and who is the fadir, but the sone, and to whom the sone wole schewe.

ᾧ hō “to whom”

And he turnede to hise disciplis, and seide, Blessid ben the iyen, that seen tho thingis that ye seen.

ἃ ha “what”

For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.

ἃ ha “what”ἃ ha “what”

And Jhesu biheld, and seide, A man cam doun fro Jerusalem in to Jerico, and fel among theues, and thei robbiden hym, and woundiden hym, and wente awei, and leften the man half alyue.

οἳ hoi “who”

And another dai he brouyte forth twey pans, and yaf to the ostiler, and seide, Haue the cure of hym; and what euer thou schalt yyue ouer, Y schal yelde to thee, whanne Y come ayen.

ὅ ho “whatever”

And to this was a sistir, Marie bi name, which also sat bisidis the feet of the Lord, and herde his word.

ἣ hē “She”

for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.

ὃ ho “what”

But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.

ᾗ hē “which”

And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.

οὓς hous “at which”

And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.

οἷς hois “these [times]”

For no thing is hilid, that schal not be schewid; nether hid, that schal not be wist.

ὃ ho “which”ὃ ho “which”

For whi tho thingis that ye han seid in derknessis, schulen be seid in liyt; and that that ye han spokun in eere in the couchis, schal be prechid in roofes.

ὧν hōn “that”ὃ ho “what”

Treuli Y seie to you, ech man that knoulechith me bifor men, mannus sone schal knouleche hym bifor the aungels of God.

ὃς hos “who”

And ech that seith a word ayens mannus sone, it schal be foryouun to hym; but it schal not be foryouun to hym, that blasfemeth ayens the Hooli Goost.

ὃς hos “who”