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And Jhesus seide to hym, Se, seie thou to no man; but go, shewe thee to the prestis, and offre the yift that Moyses comaundide, in witnessyng to hem.

ὅρα hora “do see that”

And the iyen of hem were opened. And Jhesus thretenede hem, and seide, Se ye, that no man wite.

ὁρᾶτε horate “do see [that]”

And he seide to hem, Biholde ye, and be war of the soure dowy of Farisees and Saducees.

ὁρᾶτε horate “do watch”

Se ye, that ye dispise not oon of these litle. For Y seie to you, that the aungels of hem in heuenes seen euermore the face of my fadir that is in heuenes.

Ὁρᾶτε Horate “do see [that]”

For ye schulen here batels, and opyniouns of batels; se ye that ye be not disturblid; for it byhoueth these thingis to be don, but not yit is the ende.

ὁρᾶτε, horate “do behold,”

and seide, Y haue synned, bitraiynge riytful blood. And thei seiden, What to vs? bise thee.

ὄψῃ. opsē “will see.”

and seyde to hym, Se thou, seye to no man; but go, schewe thee to the pryncys of prestys, and offre for thi clensynge in to wytnessyng to hem, tho thingis that Moyses bad.

ὅρα, hora “do see [that]”

And he comaundide hem, and seide, Se ye, and `be war of the sowre dowy of Farisees, and of the sowrdowy of Eroude.

ὁρᾶτε, horate “do watch out,”

And he bihelde, and seide, Y se men as trees walkynge.

ὁρῶ horō “I see [them]”

And he yede out, and myyte not speke to hem, and thei knewen that he hadde seyn a visioun in the temple. And he bikenyde to hem, and he dwellide stille doumbe.

ἑώρακεν he'ōraken “he has seen”

And while the vois was maad, Jhesu was foundun aloone. And thei weren stille, and to no man seiden in tho daies ouyt of tho thingis, that thei hadden seyn.

ἑώρακαν. he'ōrakan “they have seen.”

And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.

ὁρᾶτε horate “do watch”

And the riche man was deed also, and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum.

ὁρᾷ hora “he sees”

But alle his knowun stoden afer, and wymmen that sueden hym fro Galile, seynge these thingis.

ὁρῶσαι horōsai “beholding”

thei camen, and seiden, that thei syen also a siyt of aungels, whiche seien, that he lyueth.

ἑωρακέναι he'ōrakenai “to have seen”

No man sai euer God, no but the `oon bigetun sone, that is in the bosum of the fadir, he hath teld out.

ἑώρακεν he'ōraken “has seen”

And Y say, and bar witnessyng, that this is the sone of God.

ἑώρακα he'ōraka “have seen”

Jhesus answerde, and seide to hym, For Y seide to thee, Y sawy thee vndur the fige tre, thou bileuest; thou schalt se more than these thingis.

ὄψῃ. opsē “You will see.”

Treuli, treuli, Y seie to thee, for we speken that that we witen, and we witnessen that that we han seyn, and ye taken not oure witnessyng.

ἑωράκαμεν he'ōrakamen “we have seen”

And he witnessith that thing that he hath seie, and herde, and no man takith his witnessing.

ἑώρακεν he'ōraken “He has seen”

Therfor whanne he cam in to Galilee, men of Galilee resseyueden hym, whanne thei hadden seyn alle thingis that he hadde don in Jerusalem in the feeste dai; for also thei hadden comun to the feeste dai.

ἑωρακότες he'ōrakotes “having seen”

And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.

ἑωράκατε, he'ōrakate “have you seen,”

But Y seid to you, that ye han seyn me, and ye bileueden not.

ἑωράκατέ he'ōrakate “you have seen”

Not for ony man hath sey the fadir, but this that is of God, hath sey the fadir.

ἑώρακέν he'ōraken “has seen”ἑώρακεν he'ōraken “has seen”

Y speke tho thingis, that Y say at my fadir; and ye doen tho thingis, that ye sayn at youre fadir.

ἑώρακα he'ōraka “have seen”