G3704–ὅπως–hopōs

And he sente hem in to Bethleem, and seide, Go ye, and axe ye bisili of the child, and whanne yee han foundun, telle ye it to me, that Y also come, and worschipe hym.

ὅπως hopōs “so that”

and cam, and dwelte in a citee, that ys clepid Nazareth, that it shulde be fulfillid, that was seid bi profetis, For he shal be clepid a Nazarey.

ὅπως hopōs “so that”

So schyne youre liyt befor men, that thei se youre goode werkis, and glorifie youre fadir that is in heuenes.

ὅπως hopōs “so that”

that ye be the sones of your fadir that is in heuenes, that makith his sunne to rise vpon goode `and yuele men, and reyneth on iust men and vniuste.

ὅπως hopōs “so that”

Therfore whanne thou doist almes, nyle thou trumpe tofore thee, as ypocritis doon in synagogis and stretis, that thei be worschipid of men; sotheli Y seie to you, they han resseyued her meede.

ὅπως hopōs “so that”

and thi fadir that seeth in hiddils, schal quyte thee.

ὅπως hopōs “so that”

And whanne ye preyen, ye schulen not be as ipocritis, that louen to preye stondynge in synagogis and corneris of stretis, to be seyn of men; treuli Y seie to you, thei han resseyued her meede.

ὅπως hopōs “so that”

But whanne ye fasten, nyle ye be maad as ypocritis sorewful, for thei defacen hem silf, to seme fastyng to men; treuli Y seie to you, they han resseyued her meede.

ὅπως hopōs “so that”

that thou be not seen fastynge to men, but to thi fadir that is in hidlis, and thi fadir that seeth in priuey, shal yelde to thee.

ὅπως hopōs “so that”

that it were fulfillid, that was seid by Ysaie, the profete, seiynge, He took oure infirmytees, and bar oure siknessis.

ὅπως hopōs “so that”

And lo! al the citee wente out ayens Jhesu; and whanne thei hadden seyn hym, thei preieden, that he wolde passe fro her coostis.

ὅπως hopōs “that”

Therfor preye ye the lord of the ripe corn, that he sende werke men in to his ripe corn.

ὅπως hopōs “that”

And the Farisees wenten out, and maden a counsel ayens hym, hou thei schulden distrie hym.

ὅπως hopōs “how”

that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.

ὅπως hopōs “so that”

Thanne Farisees yeden awei, and token a counsel to take Jhesu in word.

ὅπως hopōs “how”

that al the iust blood come on you, that was sched on the erthe, fro the blood of iust Abel to the blood of Zacarie, the sone of Barachie, whom ye slowen bitwixe the temple and the auter.

ὅπως hopōs “so that”

And the prince of prestis, and al the counsel souyten fals witnessing ayens Jhesu, that thei schulden take hym to deeth;

ὅπως hopōs “so that”

Sotheli Farisees yeden out anoon, and maden a counsel with Erodians ayens hym, hou thei schulden lese hym.

ὅπως hopōs “how”

And a swerd schal passe thorou thin owne soule, that the thouytis ben schewid of many hertis.

ὅπως hopōs “so that”

And whanne he hadde herd of Jhesu, he sente to hym the eldere men of Jewis, and preiede hym, that he wolde come, and heele his seruaunt.

ὅπως hopōs “that”

And he seide to hem, There is myche ripe corn, and fewe werke men; therfor preie ye the lord of the ripe corn, that he sende werke men in to his ripe corn.

ὅπως hopōs “that”

And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.

ὅπως hopōs “that”

And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.

ὅπως hopōs “so that”

For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.

ὅπως hopōs “so that”

and hou the heiyest preestis of oure princis bitoken hym in to dampnacioun of deeth, and crucifieden hym.

ὅπως hopōs “that”