Lexikoneintrag · Griechisch
G3704ὅπωςhopōs
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Mit Stellenangabe und Text in Wycliffe Bible 1380s.
Johannes 11,57 (nicht in Wycliffe Bible 1380s)
ὅπως hopōs “so that”
Therfor be ye repentaunt, and be ye conuertid, that youre synnes be don awei,
ὅπως hopōs “so that”
And whanne thei camen, thei preieden for hem, that thei schulden resseyue the Hooli Goost;
ὅπως hopōs “that”
And Symount answeride, and seide, Preie ye for me to the Lord, that no thing of these thingis that ye han seid, com on me.
ὅπως hopōs “so that”
cam to the prince of preestis, and axide of hym lettris in to Damask, to the synagogis; that if he fond ony men and wymmen of this lijf, he schulde lede hem boundun to Jerusalem.
ὅπως hopōs “so that”
Ananye bi name, entringe and leiynge on hym hoondis, that he resseyue siyt.
ὅπως hopōs “so that”
And Ananye wente, and entride in to the hous; and leide on hym his hondis, and seide, Saul brothir, the Lord Jhesu sente me, that apperide to thee in the weie, in which thou camest, that thou se, and be fulfillid with the Hooli Goost.
ὅπως hopōs “that”
And the aspies of hem weren maad knowun to Saul. And thei kepten the yatis dai and niyt, that thei schulden sle him.
ὅπως hopōs “so that”
that other men seke the Lord, and alle folkis on which my name is clepid to helpe; the Lord doynge this thing, seith.
ὅπως hopōs “so that”
And Poul purposide to schip ouer to Efesi, lest ony tariyng were maad to hym in Asie; for he hiyede, if it were possible to hym, that he schulde be in the dai of Pentecost at Jerusalem.
ὅπως hopōs “so that”
Now therfor make ye knowun to the tribune, with the counsel, that he bringe hym forth to you, as if ye schulden knowe sum thing more certeynli of hym; and we ben redi to sle hym, bifor that he come.
ὅπως hopōs “so that”
And he seide, The Jewis ben acordid to preye thee, that to morewe thou brynge forth Poul in to the counsel, as if thei schulden enquere sum thing more certeynli of hym.
ὅπως hopōs “that”
And he clepide togidre twei centuriens, and he seide to hem, Make ye redi twei hundrid knyytis, that thei go to Cesarie, and horse men seuenti, and spere men twey hundrid, fro the thridde our of the nyyt.
ὅπως hopōs “so that”
Also he hopide, that money schulde be youun to hym of Poul; for which thing eft he clepide hym, and spak with hym.
ὅπως hopōs “so that”
and axiden grace ayens hym, that he schulde comaunde hym to be led to Jerusalem; and thei settiden aspies to sle hym in the weie.
ὅπως hopōs “that”
Of which man Y haue not certeyne, what thing Y schal write to the lord. For which thing Y brouyte hym to you, and moost to thee, thou king Agrippa, that whanne axing is maad, Y haue what Y schal write.
ὅπως hopōs “so that”
God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed.
ὅπως hopōs “That”
And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.
ὅπως hopōs “so that”ὅπως hopōs “that”
that ech man haue not glorie in his siyt.
ὅπως hopōs “so that”
But now parfourme ye in deed, that as the discrecioun of wille is redi, so be it also of parformyng of that that ye han.
ὅπως hopōs “so that”
but of euenesse in the present tyme youre aboundance fulfille the myseese of hem, that also the aboundaunce of hem be a fulfillynge of youre myseise, that euenesse be maad; as it is writun,
ὅπως hopōs “so that”
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir,
ὅπως hopōs “so that”
that the name of oure Lord Jhesu Crist be clarified in you, and ye in hym, bi the grace of oure Lord Jhesu Crist.
ὅπως hopōs “so that”
that the comynyng of thi feith be maad opyn, in knowing of al good thing in Crist Jhesu.
ὅπως hopōs “so that”
but we seen hym that was maad a litil lesse than aungels, Jhesu, for the passioun of deth crowned with glorie and onour, that he thorouy grace of God schulde taste deth for alle men.
ὅπως hopōs “so that”