G3483–ναί–nai

but be youre word, Yhe, yhe; Nay, nay; and that that is more than these, is of yuel.

ναὶ nai “Yes”ναί, nai “Yes,”

And whanne he cam in to the hous, the blynde men camen to hym; and Jhesus seide to hem, What wolen ye, that I do to you? And thei seiden, Lord, that oure iyen be opened. And Jhesus seide, Bileuen ye, that Y mai do this thing to you? Thei seien to him, Yhe

ναὶ nai “Yes”

But what thing wenten ye out to se? a prophete? Yhe, Y seie to you, and more than a prophete.

ναὶ nai “Yes”

so, fadir, for so it was plesynge tofore thee.

ναὶ nai “Yes”

Han ye vndirstonde alle these thingis? Thei seien to hym, Yhe.

ναί nai “Yes”

And she seide, Yhis, Lord; for whelpis eten of the crummes, that fallen doun fro the bord of her lordis.

ναὶ nai “Yes”

And he seide, Yhis. And whanne he was comen in to the hous, Jhesus cam bifor hym, and seide, Symount, what semeth to thee? Kyngis of erthe, of whom taken thei tribute? of her sones, ether of aliens?

ναί. nai “Yes.”

and seiden to hym, Herist thou what these seien? And Jhesus seide to hem, Yhe; whether ye han neuer redde, That of the mouth of yonge children, and of soukynge childryn, thou hast maad perfit heriyng?

ναί. nai “Yes.”

And sche answeride, and seide to him, Yis, Lord; for litil whelpis eten vndur the bord, of the crummes of children.

ναὶ nai “yes”

But what wenten ye out to se? a man clothid with softe clothis? Lo! thei that ben in precious cloth and in delicis, ben in kyngis housis. But what wenten ye out to se? a profete? Yhe, Y seie to you, and more than a profete.

ναὶ nai “Yes”

In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.

ναὶ nai “yes”

fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.

ναὶ nai “Yes”

But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym.

ναὶ nai “Yes”

Sche seith to hym, Yhe, Lord, Y haue bileued, that thou art Crist, the sone of the lyuynge God, that hast come in to this world.

ναὶ nai “Yes”

And whanne thei hadde etun, Jhesus seith to Simount Petre, Symount of Joon, louest thou me more than these? He seith to him, Yhe, Lord, thou woost that Y loue thee. Jhesus seith to hym, Fede thou my lambren.

ναὶ nai “Yes”

Eft he seith to hym, Symount of Joon, louest thou me? He seith to him, Yhe, Lord, thou woost that Y loue thee. He seith to him, Fede thou my lambren.

ναὶ nai “Yes”

And Petre answerde to hir, Womman, seie to me, whether ye seelden the feeld for so mych? And sche seide, Yhe, for so mych.

ναὶ nai “Yes”

And the tribune cam niy, and seide to hym, Seie thou to me, whether thou art a Romayn?

ναί. nai “Yes.”

Whethir of Jewis is God oneli? Whether he is not also of hethene men? Yhis, and of hethene men.

ναὶ nai “Yes”

But whanne Y wolde this thing, whether Y vside vnstidfastnesse, ether tho thingis that Y thenke, Y thenke aftir the fleisch, that at me be, it is and it is not?

ναὶ nai “Yes”ναὶ nai “yes”

But God is trewe, for oure word that was at you is and is not, is not ther ynne, but is is in it.

ναὶ nai “Yes”

For whi Jhesus Crist, the sone of God, which is prechid among you bi vs, bi me, and Syluan, and Tymothe, ther was not in hym is and is not, but is was in hym.

ναὶ nai “Yes”ναὶ nai “Yes”

For whi hou many euer ben biheestis of God, in thilke is, `that is, ben fillid. And therfor and bi hym we seien amen to God, to oure glorie.

ναί· nai “Yes;”

Also Y preye and thee, german felow, helpe thou the ilke wymmen that traueliden with me in the gospel, with Clement and othere myn helperis, whos names ben in the book of lijf.

ναὶ nai “Yes”

So, brothir, Y schal vse thee in the Lord; fille thou myn entrails in Crist.

ναί, nai “Yes,”