G3361–μή–mē

And thei founden not in what partie thei schulden bere hym in, for the puple, `and thei wenten on the roof, and bi the sclattis thei leeten hym doun with the bed, in to the myddil, bifor Jhesus.

μὴ mē “not”

And the scribis and Farisees bigunnen to thenke, seiynge, Who is this, that spekith blasfemyes? who may foryyue synnes, but God aloone?

μὴ mē “except”

To whiche he seide, Whether ye moun make the sones of the spouse to faste, while the spouse is with hem?

μὴ mē “Not”

And he seide to hem also a liknesse; For no man takith a pece fro a newe cloth, and puttith it in to an oold clothing; ellis bothe he brekith the newe, and the pece of the newe acordith not to the elde.

μή mē “except”

And no man puttith newe wyne in to oolde botels; ellis the newe wyn schal breke the botels, and the wyn schal be sched out, and the botels schulen perische.

μή mē “except”

hou he entride in to the hous of God, and took looues of proposicioun, and eet, and yaf to hem that weren with hem; whiche looues it was not leeueful to eete, but oonli to prestis.

μὴ mē “except”

And to him that smytith thee on o cheeke, schewe also the tothir; and fro hym that takith awei fro thee a cloth, nyle thou forbede the coote.

μὴ mē “not”

And yyue to eche that axith thee, and if a man takith awei tho thingis that ben thine, axe thou not ayen.

μὴ mē “not”

Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.

μὴ mē “not”μὴ mē “not”μὴ mē “not”μὴ mē “not”

But he that herith, and doith not, is lijk to a man bildynge his hous on erthe with outen foundement; in to which the flood was hurlid, and anoon it felle doun; and the fallyng doun of that hous was maad greet.

μὴ mē “not”

And Jhesus wente with hem. And whanne he was not fer fro the hous, the centurien sente to hym freendis, and seide, Lord, nyle thou be trauelid, for Y am not worthi, that thou entre vnder my roof;

μὴ mē “not”

And whanne the Lord Jhesu hadde seyn hir, he hadde reuthe on hir, and seide to hir, Nyle thou wepe.

μὴ mē “Not”

And he that schal not be sclaundrid in me, is blessid.

μὴ mē “not”

but the Farisees and the wise men of the lawe, that weren not baptisid of hym, dispisiden the counsel of God ayens hem silf.

μὴ mē “not”

For Joon Baptist cam, nethir etynge breed, ne drynkynge wyne, and ye seyen, He hath a feend.

μὴ mē “neither”

μὴ mē “Nothing”

And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.

μὴ mē “not”

And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.

μὴ mē “not”μὴ mē “not”

The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.

μὴ mē “not”

For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.

μὴ mē “not”

Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.

μὴ mē “not”

This, whanne he saiy Jhesu, fel doun bifor hym, and he criynge with a greet vois seide, What to me and to thee, Jhesu, the sone of the hiyest God? Y biseche thee, that thou turmente `not me.

μή mē “not”

And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle.

μὴ mē “not”

And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.

μὴ mē “Not”

And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.

μὴ mē “except”