G3361–μή–mē

And thanne if ony man seie to you, Lo! here is Crist, lo! there, bileue ye not.

μὴ mē “not”

Treuli Y seie to you, that this generacioun schal not passe awei, til alle these thingis be don.

μὴ mē “not”

Heuene and erthe schulen passe, but my wordis schulen not passe.

μὴ mē “not”

But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.

μὴ mē “except”

leste whanne he cometh sodenli, he fynde you slepynge.

μὴ mē “lest”

But thei seiden, Not in the feeste dai, lest perauenture a noyse were maad among the puple.

μὴ mē “Not [take Him]”

Treuli Y seye to you, for now Y schal not drynke of this fruyt of vyne, in to that dai whane Y schal drynke it newe in the rewme of God.

μὴ mē “not”

But he seide more, Thouy it bihoueth, that Y die togider with thee, Y schal not forsake thee. And in lijk maner alle seiden.

μή mē “not”

Wake ye, and `preie ye, that ye entre not in to temptacioun; for the spirit is redi, but the fleische is sijk.

μὴ mē “not”

Which seith to hem, Nyle ye drede; ye seken Jhesu of Nazareth crucified; he is risun, he is not here; lo! the place where thei leiden hym.

μὴ mē “Not”

thei schulen do awei serpentis; and if thei drynke ony venym, it schal not noye hem. Thei schulen sette her hondis on sijk men, and thei schulen wexe hoole.

μὴ mē “not”

And the aungel seide to hym, Zacarie, drede thou not; for thi preyer is herd, and Elizabeth, thi wijf, schal bere to thee a sone, and his name schal be clepid Joon.

μὴ mē “Not”

For he schal be greet bifor the Lord, and he schal not drynke wyn and sidir, and he schal be fulfillid with the Hooli Goost yit of his modir wombe.

μὴ mē “not”

And lo! thou schalt be doumbe, and thou schalt not mow speke til in to the dai, in which these thingis schulen be don; for thou hast not bileued to my wordis, whiche schulen be fulfillid in her tyme.

μὴ mē “not”

And the aungel seide to hir, Ne drede thou not, Marie, for thou hast foundun grace anentis God.

μὴ mē “Not”

And the aungel seide to hem, Nyle ye drede; for lo! Y preche to you a greet ioye, that schal be to al puple.

μὴ mē “Not”

And he hadde takun an answere of the Hooli Goost, that he schulde not se deeth, but he sawy first the Crist of the Lord.

μὴ mē “not”

And whanne thei founden hym not, thei turneden ayen in to Jerusalem, and souyten hym.

μὴ mē “not”

Therfor do ye worthi fruytis of penaunce, and bigynne ye not to seie, We han a fadir Abraham; for Y seie to you, that God is myyti to reise of these stoonys the sones of Abraham.

μὴ mē “not”

And now an axe is sett to the roote of the tree; and therfor euery tre that makith no good fruyt, schal be kit doun, and schal be cast in to the fier.

μὴ mē “not”

He answeride, and seide to hem, He that hath twei cootis, yyue to hym that hath noon; and he that hath metis, do in lijk maner.

μὴ mē “none”

and to noon of hem was Elye sent, but in to Sarepta of Sydon, to a widowe.

μὴ mē “except”

And many meseles weren in Israel, vndur Helisee, the prophete, and noon of hem was clensid, but Naaman of Sirye.

μὴ mē “except”

And whanne the dai was come, he yede out, and wente in to a desert place; and the puple souyten hym, and thei camen to hym, and thei helden hym, that he schulde not go a wei fro hem.

μὴ mē “not”

Sotheli in lijk maner James and Joon, the sones of Zebedee, that weren felowis of Symount Petre. And Jhesus seide to Symount, Nyle thou drede; now fro this tyme thou schalt take men.

μὴ mē “Not”