G3361–μή–mē

And he seide to hem, This kynde in no thing may go out, but in preier and fastyng.

μὴ mē “except”

And Jhesus seide, Nyle ye forbede him; for ther is no man that doith vertu in my name, and may soone speke yuel of me.

μὴ mē “Not”

And who euer yyueth you a cuppe of coold water to drynke in my name, for ye ben of Crist, treuli Y seie to you, he schal not leese his mede.

μὴ mē “not”

Therfor that thing that God ioynede togidere, no man departe.

μὴ mē “not”

And whanne Jhesus hadde seyn hem, he baar heuy, and seide to hem, Suffre ye litle children to come to me, and forbede ye hem not, for of suche is the kyngdom of God.

μὴ mē “not”

Treuli Y seie to you, who euer resseyueth not the kyngdom of God as a litil child, he schal not entre in to it.

μὴ mē “unless”μὴ mē “not”

And Jhesus seide to hym, What seist thou, that Y am good? Ther is no man good, but God hym silf.

μὴ mē “except”

Thou knowist the comaundementis, do thou noon auowtrie, `sle not, stele not, seie not fals witnessyng, do no fraude, worschipe thi fadir and thi modir.

μὴ mē “Not”μὴ mē “not”μὴ mē “not”μὴ mē “not”μὴ mē “not”

which schal not take an hundrid fold so myche now in this tyme, housis, and britheren, and sistris, and modris, and children, and feeldis, with persecuciouns, and in the world to comynge euerlastynge lijf.

μὴ mē “unless”

And whanne he hadde seyn a fige tree afer hauynge leeues, he cam, if happili he schulde fynde ony thing theron; and whanne he cam to it, he foonde no thing, out takun leeues; for it was not tyme of figis.

μὴ mē “except”

treuli Y seie to you, that who euer seith to this hil, Be thou takun, and cast in to the see; and doute not in his herte, but bileueth, that what euer he seie, schal be don, it schal be don to hym.

μὴ mē “not”

Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.

μὴ mē “not”

And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym,

μὴ mē “not”

and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother.

μὴ mē “not”

And the secounde took hir, and he diede, and nether this lefte seed.

μὴ mē “not”

And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?

μὴ mē “not”

And Jhesu answeride, and seide to hym, Seest thou alle these grete bildingis? ther schal not be left a stoon on a stoon, which schal not be distried.

μὴ mē “not”μὴ mē “not”

And Jhesus answeride, and bigan to seie to hem, Loke ye, that no man disseyue you;

μή mē “lest”

And whanne ye here batels and opynyouns of batels, drede ye not; for it bihoueth these thingis to be doon, but not yit anoon is the ende.

μὴ mē “not”

And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.

μὴ mē “not”

And he that is aboue the roof, come not doun in to the hous, nethir entre he, to take ony thing of his hous;

μὴ mē “not”

and he that schal be in the feeld, turne not ayen bihynde to take his cloth.

μὴ mē “not”

Therfor preye ye, that thei be not don in wyntir.

μὴ mē “not”

But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.

μὴ mē “not”

And but the Lord hadde abredgide tho daies, al fleische hadde not be saaf; but for the chosun whiche he chees, the Lord hath maad schort the daies.

μὴ mē “unless”