G3361–μή–mē

And Jhesus seide to hise disciplis, that the boot schulde serue hym, for the puple, lest thei thristen hym;

μὴ mē “not”

And greetli he manasside hem, that thei schulden not make hym knowun.

μὴ mē “not”

And thei camen to an hous, and the puple cam togidere eftsoone, so that thei miyten not ete breed.

μὴ mē “not”

No man may go in to a stronge mannus hous, and take awey hise vessels, but he bynde first the stronge man, and thanne he schal spoile his hous.

μὴ mē “unless”

Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.

μὴ mē “not”

And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.

μὴ mē “not”

and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.

μὴ mē “not”μὴ mē “not”

Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.

μὴ mē “unless”

And he criede with greet voice, and seide, What to me and to thee, thou Jhesu, the sone of the hiyest God? Y coniure thee bi God, that thou turmente me not.

μή mē “not”

And he preiede Jhesu myche, that he schulde not putte hym out of the cuntrei.

μὴ mē “not”

But whanne the word was herd that was seid, Jhesus seide to the prince of the synagoge, Nyle thou drede, oonli bileue thou.

μὴ mē “Not”

And he took no man to sue hym, but Petir, and James, and Joon, the brother of James.

μὴ mē “except”

And Jhesus seide to hem, That a profete is not without onoure, but in his owne cuntrey, and among his kynne, and in his hous.

μὴ mē “except”

And he myyte not do there ony vertu, saue that he helide a fewe sijk men, leiynge on hem hise hoondis.

μὴ mē “except”

and comaundide hem, that thei schulde not take ony thing in the weie, but a yerde oneli, not a scrippe, ne breed, nether money in the girdil,

μὴ mē “except”μὴ mē “no”μὴ mē “nor”μὴ mē “nor”

but schod with sandalies, and that thei schulden not be clothid with twei cootis.

μὴ mē “not”

And who euer resseyueth you not, ne herith you, go ye out fro thennus, and schake awei the powdir fro youre feet, in to witnessyng to hem.

μὴ mē “not”

And Jhesus yede out, and saiy myche puple, and hadde reuth on hem, for thei weren as scheep not hauynge a scheepherd. And he bigan to teche hem many thingis.

μὴ mē “not”

for alle sayn hym, and thei weren afraied. And anoon he spak with hem, and seide to hem, Triste ye, Y am; nyle ye drede.

μὴ mē “not”

The Farisees and alle the Jewis eten not, but thei waisschen ofte her hoondis, holdynge the tradiciouns of eldere men.

μὴ mē “unless”

And whanne thei turnen ayen fro chepyng, thei eten not, but thei ben waisschen; and many other thingis ben, `that ben taken `to hem to kepe, wasschyngis of cuppis, and of watir vessels, and of vessels of bras, and of beddis.

μὴ mē “unless”

In tho daies eft, whanne myche puple was with Jhesu, and hadden not what thei schulden ete, whanne hise disciplis weren clepid togidir,

μὴ mē “not”

And thei foryaten to take breed, and thei hadden not with hem but o loof in the boot.

μὴ mē “except”

And he seide to hem, Treuli Y seie to you, that there ben summen stondynge here, whiche schulen not taste deth, til thei seen the rewme of God comynge in vertu.

μὴ mē “not”

And whanne thei camen doun fro the hille, he comaundide hem, that thei schulden not telle to ony man tho thingis that thei hadden seen, but whanne mannus sone hath risun ayen fro deeth.

μὴ mē “except”