G3361–μή–mē

and seide, Y seie treuthe to you, but ye be turned, and maad as litle children, ye schulen not entre in to the kyngdom of heuenes.

μὴ mē “unless”μὴ mē “not”

Se ye, that ye dispise not oon of these litle. For Y seie to you, that the aungels of hem in heuenes seen euermore the face of my fadir that is in heuenes.

μὴ mē “not”

And if it falle that he fynde it, treuli Y seie to you, that he schal haue ioye theron more than on nynti and nyne that erriden not.

μὴ mē “not”

And if he herith thee not, take with thee oon or tweyne, that euery word stonde in the mouth of tweyne or thre witnessis.

μὴ mē “unless”

And whanne he hadde not wherof to yelde, his lord comaundide hym to be seld, and his wijf, and children, and alle thingis that he hadde, and to be paied.

μὴ mē “[When] not”

So my fadir of heuene schal do to you, if ye foryyuen not euery man to his brother, of youre hertes.

μὴ mē “unless”

And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.

μὴ mē “not”

And Y seie to you, that who euer leeueth his wijf, but for fornycacioun, and weddith another, doith letcherie; and he that weddith the forsakun wijf, doith letcherie.

μὴ mē “except”

And the disciplis blamyden hem. But Jhesus seide to hem, Suffre ye that litle children come to me, and nyle ye forbede hem; for of siche is the kyngdom of heuenes.

μὴ mē “not”

Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.

μὴ mē “except”

And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp.

μὴ mē “except”

And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.

μὴ mē “not”

And he seide to hym, Freend, hou entridist thou hidir with out bride clothis? And he was doumbe.

μὴ mē “not”

In that dai Saduceis, that seien there is no risyng ayen to lijf, camen to hym, and axiden him,

μὴ mē “not”

and seiden, Mayster, Moises seide, if ony man is deed, not hauynge a sone, that his brother wedde his wijf, and reise seed to his brothir.

μὴ mē “not”

And seuen britheren weren at vs; and the firste weddide a wijf, and is deed. And he hadde no seed, and lefte his wijf to his brother;

μὴ mē “not”

Jhesus answeride, and seide to hem, Ye erren, `and ye knowen not scripturis, ne the vertu of God.

μὴ mē “not”

Therfor kepe ye, and do ye alle thingis, what euer thingis thei seien to you. But nyle ye do aftir her werkis; for thei seien, and don not.

μὴ mē “not”

But nyle ye be clepid maister; for oon is youre maystir, and alle ye ben britheren.

μὴ mē “not”

And nyle ye clepe to you a fadir on erthe, for oon is your fadir, that is in heuenes.

μὴ mē “no [one]”

Wo to you, scribis and Farisees, ypocritis, that tithen mynte, anete, and cummyn, and han left tho thingis that ben of more charge of the lawe, doom, and merci, and feith. And it bihofte to do these thingis, and not to leeue tho.

μὴ mē “not”

And Y seie to you, ye schulen not se me fro hennus forth, til ye seien, Blessid is he, that cometh in the name of the Lord.

μή mē “not”

But he answeride, and seide to hem, Seen ye alle these thingis? Treuli Y seie to you, a stoon schal not be left here on a stoon, that ne it schal be destried.

μὴ mē “not even”μὴ mē “indeed”

And Jhesus answeride, and seide to hem, Loke ye, that no man disseyue you.

μή mē “lest”

For ye schulen here batels, and opyniouns of batels; se ye that ye be not disturblid; for it byhoueth these thingis to be don, but not yit is the ende.

μὴ mē “not”