G3361–μή–mē

As Sara obeied to Abraham, and clepide hym lord; of whom ye ben douytris wel doynge, and not dredynge ony perturbacioun.

μὴ mē “not”

Also men dwelle togidre, and bi kunnyng yyue ye onoure to the wommanus freeltee, as to the more feble, and as to euen eiris of grace and of lijf, that youre preieris be not lettid.

μὴ mē “not”

not yeldinge yuel for yuel, nether cursing for cursing, but ayenward blessinge; for in this thing ye ben clepid, that ye welde blessinge bi eritage.

μὴ mē “not”

For he that wole loue lijf, and se goode daies, constreyne his tunge from yuel, and hise lippis, that thei speke not gile.

μὴ mē “not”

But also if ye suffren ony thing for riytwisnesse, ye ben blessid; but drede ye not the drede of hem, that ye be not disturblid.

μὴ mē “not”

In whiche now thei ben astonyed, in which thing thei wondren, for ye rennen not togidere `in to the same confusioun of letcherie, and blasfemen.

μὴ mē “not”

Amen. Moost dere brytheren, nyle ye go in pilgrymage in feruour, that is maad to you to temptacioun, as if ony newe thing bifalle to you;

μὴ mē “not”

But no man of you suffre as a mansleere, ethir a theef, ether cursere, ethir a disirere of othere mennus goodis;

Μὴ Mē “Not”

but if as a cristen man, schame he not, but glorifie he God in this name.

μὴ mē “not”

that ben among you, fede ye the flok of God, that is among you, and puruey ye, not as constreyned, but wilfulli, bi God; not for loue of foule wynnyng,

μὴ mē “not”

But to whom these ben not redi, he is blynd, and gropith with his hoond, and foryetith the purgyng of his elde trespassis.

μὴ mē “not”

Wherfor, britheren, be ye more bisi, that by goode werkis ye make youre clepyng and chesyng certeyn;

μὴ mē “not”

For it was betere to hem to not knowe the weie of riytwisnesse, than to turne ayen aftir the knowyng, fro that hooli maundement that was bitakun to hem.

μὴ mē “not”

But, ye moost dere, this o thing be not hid to you, that o dai anentis God is as a thousynde yeeris, and a thousynde yeeris ben as o dai.

μὴ mē “not”

The Lord tarieth not his biheest, as summe gessen, but he doith pacientli for you, and wole not that ony men perische, but that alle turne ayen to penaunce.

μὴ mē “not”

Therfor ye, britheren, bifor witynge kepe you silf, lest ye be disseyued bi errour of vnwise men, and falle awei fro youre owne sadnesse.

μὴ mē “not”

Mi litle sones, Y write to you these thingis, that ye synnen not. But if ony man synneth, we han an aduocat anentis the fadir,

μὴ mē “not”

He that seith that he knowith God, and kepith not hise comaundementis, is a liere, and trewthe is not in hym.

μὴ mē “not”

Nyle ye loue the world, ne tho thingis that ben in the world. If ony man loueth the world, the charite of the fader is not in hym.

Μὴ Mē “Not”

Who is a liere, but this that denyeth that Jhesu is not Crist? This is antecrist, that denyeth the fadir, and the sone.

μὴ mē “except”

And now, ye litle sones, dwelle ye in hym, that whanne he schal appere, we haue a trist, and be not confoundid of hym in his comyng.

μὴ mē “not”

In this thing the sones of God ben knowun, and the sones of the feend. Ech man that is not iust, is not of God, and he that loueth not his brothir.

μὴ mē “not”μὴ mē “not”

Britheren, nyle ye wondre, if the world hatith you.

μὴ mē “not”

We witen, that we ben translatid fro deeth to lijf, for we louen britheren. He that loueth not, dwellith in deth.

μὴ mē “not”

Mi litle sones, loue we not in word, nethir in tunge, but in werk and treuthe.

μὴ mē “not”