G3361–μή–mē

Obeie ye to youre souereyns, and be ye suget to hem; for thei perfitli waken, as to yeldinge resoun for youre soulis, that thei do this thing with ioie, and not sorewinge; for this thing spedith not to you.

μὴ mē “not”

And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.

μὴ mē “not”

Therfor gesse not the ilke man, that he schal take ony thing of the Lord.

μὴ mē “Not”

Therfor, my most dereworthe britheren, nyle ye erre.

Μὴ Mē “Not”

But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.

μὴ mē “not”

And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.

μὴ mē “not”

Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.

μὴ mē “not”

For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.

μὴ mē “Not”μὴ mē “Not”

For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.

μὴ mē “not”

Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?

μὴ mē “not”μὴ mē “Surely not”

and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?

μὴ mē “surely not”

So also feith, if it hath not werkis, is deed in it silf.

μὴ mē “unless”

Mi britheren, nyle ye be maad many maistris, witynge that ye taken the more doom.

Μὴ Mē “Not”

My britheren, whether a fige tre may make grapis, ethir a vyne figus? So nethir salt watir mai make swete watir.

μὴ mē “Surely not”

That if ye han bitter enuye, and stryuyngis ben in youre hertis, nyle ye haue glorye, and be lyeris ayens the treuthe.

μὴ mē “not”

Ye coueiten, and ye han not; ye sleen, and ye han enuye, and ye moun not gete. Ye chiden, and maken batel; and ye han not, for ye axen not.

μὴ mē “not”

My britheren, nyle ye bacbite ech othere. He that bacbitith his brothir, ethir that demeth his brothir, bacbitith the lawe, and demeth the lawe. And if thou demest the lawe, thou art not a doere of the lawe, but a domesman.

Μὴ Mē “Not”

Therfor it is synne to hym, that kan do good, and doith not.

μὴ mē “not”

Britheren, nyle ye be sorewful ech to other, that ye be not demed. Lo! the iuge stondith niy bifor the yate.

μὴ mē “Not”μὴ mē “not”

Bifor alle thingis, my britheren, nyle ye swere, nether bi heuene, nether bi erthe, nethir bi what euere other ooth. But be youre word Yhe, yhe, Nay, nay, that ye fallen not vndir doom.

μὴ mē “not”μὴ mē “not”

Elye was a deedli man lijk vs, and in preier he preiede, that it schulde not reyne on the erthe, and it reynede not thre yeeris and sixe monethis.

μὴ mē “not”

Whom whanne ye han not seyn, ye louen; in to whom also now ye not seynge, bileuen; but ye that bileuen schulen haue ioye, and gladnesse that may not be teld out,

μὴ mē “not”

as sones of obedience, not made lijk to the formere desiris of youre vnkunnyngnesse,

μὴ mē “not”

For which thing the scripture seith, Lo! Y schal sette in Syon the hiyeste corner stoon, chosun and preciouse; and he that schal belieue in hym, schal not be confoundid.

μὴ mē “not”

As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.

μὴ mē “not”