G3361–μή–mē

And ech man schal not teche his neiyebore, and ech man his brother, seiynge, Knowe thou the Lord; for alle men schulen knowe me, fro the lesse to the more of hem.

μὴ mē “not”

For Y schal be merciful to the wickidnesse of hem, and now Y schal not bithenke on the synnes of hem.

μὴ mē “not”

Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,

μὴ mē “not”

and now Y schal no more thenke on the synnes and the wickidnessis of hem.

μὴ mē “not”

as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.

μὴ mē “not”

Therfor nyle ye leese youre trist, which hath greet rewarding.

μὴ mē “Not”

Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis.

μὴ mē “not”

Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.

μὴ mē “not”

By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.

μὴ mē “not”

Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.

μὴ mē “not”

Bi feith he forsook Egipt, and dredde not the hardynesse of the king; for he abood, as seinge hym that was vnuysible.

μὴ mē “not”

Bi feith he halewide pask, and the scheding out of blood, that he that distriede the firste thingis of Egipcians, schulde not touche hem.

μὴ mē “not”

for God purueiede sum betere thing for vs, that thei schulden not be maad perfit with outen vs.

μὴ mē “not”

And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.

μὴ mē “not”

And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.

μὴ mē “not”

and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.

μὴ mē “not”

Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;

μή mē “lest”μή mē “lest”

that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.

μή mē “lest [there be]”

which thei that herden, excusiden hem, that the word schulde not be maad to hem.

μὴ mē “[asking] not”

Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.

μὴ mē “lest”

And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.

μὴ mē “not”

for bi this summen plesiden to aungels, that weren resseyued to herborewe.

μὴ mē “not”

Be youre maneres withoute coueitise, apaied with present thingis; for he seide, Y schal not leeue thee,

μή mē “not”μή mē “not”

Nyle ye be led awei with dyuerse `techingis, and straunge. For it is best to stable the herte with grace, not with metis, whiche profitiden not to men wandringe in hem.

μὴ mē “not”

And nyle ye foryete wel doynge, and comynyng; for bi siche sacrifices God is disserued.

μὴ mē “not”