G3361–μή–mē

For he that fiytith in a batel, schal not be corowned, but he fiyte lawfuli.

μὴ mē “unless”

Teche thou these thingis, witnessinge bifore God. Nyle thou stryue in wordis; for to no thing it is profitable, but to the subuerting of men that heren.

μὴ mē “not”

In my firste defence no man helpide me, but alle forsoken me; be it not arettid to hem.

μὴ mē “Not”

If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.

μὴ mē “not”

For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;

μὴ mē “not”μὴ mē “not”μὴ mē “not”μὴ mē “not”μὴ mē “not”

whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.

μὴ mē “not”

not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.

μὴ mē “not”

also olde wymmen in hooli abite, not sclaundereris, not seruynge myche to wyn, wel techynge, that thei teche prudence.

μὴ mē “not”μὴ mē “not”

and that thei be prudent, chast, sobre, hauynge cure of the hous, benygne, suget to her hosebondis, that the word of God be not blasfemyd.

μὴ mē “not”

Moneste thou seruauntis to be suget to her lordis; in alle thingis plesinge, not ayenseiynge, not defraudynge,

μὴ mē “not”

but in alle thingis schewinge good feith, that thei onoure in alle thingis the doctryn of `God, oure sauyour.

μὴ mē “not”

Thei that ben of ouris, lerne to be gouernouris in good werkis, to necessarie vsis, that thei be not with out fruyt.

μὴ mē “not”

but with out thi counseil Y wolde not do ony thing, that thi good schulde not be as of nede, but wilful.

μὴ mē “not”

Y Poul wroot with myn hoond, Y schal yelde; that Y seie not to thee, that also thou owist to me thi silf.

μὴ mē “not”

as in wraththing, lijk the dai of temptacioun in desert;

μὴ mē “not”

But moneste you silf bi alle daies, the while to dai is named, that noon of you be hardned bi fallas of synne.

μὴ mē “not”

While it is seid, to dai, if ye han herd the vois of hym, nyle ye hardne youre hertis, as in that wraththing.

μὴ mē “not”

And to whiche swoor he, that thei schulden not entre in to the reste of hym, not but to hem that weren vnbileueful?

μὴ mē “not”μὴ mē “except”

For it is told also to vs, as to hem. And the word that was herd profitide not to hem, not meynd to feith of tho thingis that thei herden.

μὴ mē “not”

Eftsoone he termyneth sum dai, and seith in Dauith, To dai, aftir so myche tyme of tyme, as it is biforseid, To dai if ye han herd his vois, nyle ye hardne youre hertis.

μὴ mē “not”

Therfor haste we to entre in to that reste, that no man falle in to the same ensaumple of vnbileue. For the word of God is quyk,

μὴ mē “not”

For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne.

μὴ mē “not”

Therfor we bringinge in a word of the bigynnyng of Crist, be we borun to the perfeccioun of hym, not eftsoone leggynge the foundement of penaunce fro deed werkis, and of the feith to God, and of teching of baptimys,

μὴ mē “not”

that ye be not maad slowe, but also sueris of hem, whiche bi feith and pacience schulen enherite the biheestis.

μὴ mē “not”

But he whos generacioun is not noumbrid in hem, took tithis of Abraham; and he blesside this Abraham, which hadde repromyssiouns.

μὴ mē “not”