G3361–μή–mē

But, britheren, we denouncen to you in the name of oure Lord Jhesu Crist, that ye withdrawe you from ech brother that wandrith out of ordre, and not aftir the techyng, that thei resseyueden of vs.

μὴ mē “not”

nethir with outen oure owne trauel we eeten breed of ony man, but in trauel and werynesse worchiden niyt and dai, that we greuyden noon of you.

μὴ mē “not”

But nyle ye, britheren, faile wel doynge.

μὴ mē “not”

That if ony man obeie not to oure word bi epistle, marke ye him, and comyne ye not with hym, that he be schamed;

μὴ mē “not”

and nyle ye gesse hym as an enemye, but repreue ye hym as a brother. And God hym silf of pees yyue to you euerlastinge pees in al place.

μὴ mē “not”

As Y preyede thee, that thou schuldist dwelle at Effesi, whanne Y wente into Macedonye, that thou schuldist denounce to summe men, that thei schulden not teche othere weie,

μὴ mē “not”

and willith to be techeris of the lawe, and vndurstonden not what thingis thei speken, nether of what thingis thei affermen.

μὴ mē “not”

Of whiche is Ymeneus and Alisaundre, which Y bitook to Sathanas, that thei lerne `to not blasfeme.

μὴ mē “not”

Also wymmen in couenable abite, with schamefastnesse and sobrenesse araiynge hem silf, not in writhun heeris, ethir in gold, ethir peerlis, ethir preciouse cloth; but that that bicometh wymmen,

μὴ mē “not”

not youun myche to wyn, not a smytere, but temperat, not ful of chiding, not coueitouse, wel reulinge his hous,

μὴ mē “not”μὴ mē “not”μὴ mē “not”

lest he be borun vp in to pride, and falle in to doom of the deuel.

μὴ mē “not”μὴ mē “not”

For it bihoueth hym to haue also good witnessing of hem that ben with outforth, that he falle not in to repreef, and in to the snare of the deuel.

μὴ mē “not”

Also it bihoueth dekenes to be chast, not double tungid, not youun myche to wyn, not suynge foul wynnyng;

μὴ mē “not”μὴ mē “not”μὴ mē “not”

Also it bihoueth wymmen to be chast, not bacbitinge, sobre, feithful in alle thingis.

μὴ mē “not”

Nyle thou litil charge the grace which is in thee, that is youun to thee bi profecie, with putting on of the hondis of preesthod.

μὴ mē “Not”

Blame thou not an eldere man, but biseche as a fadir, yonge men as britheren; elde wymmen as modris,

μὴ mē “not”

A widewe be chosun not lesse than sixti yeer, that was wijf of oon hosebonde,

μὴ mē “not”

Also thei idil lernen to go aboute housis, not oneli ydel, but ful of wordis and curiouse, spekynge thingis that bihoueth not.

μὴ mē “not”

If ony feithful man hath widewis, mynystre he to hem, that the chirche be not greuyd, that it suffice to hem that ben very widewis.

μὴ mē “not”

Nyle thou resseyue accusyng ayens a preest, but vndur tweyne or thre witnessis.

μὴ mē “not”μὴ mē “except”

What euere seruauntis ben vndur yok, deme thei her lordis worthi al onour, lest the name of the Lord and the doctryn be blasfemyd.

μὴ mē “not”

And thei that han feithful lordis, dispise hem not, for thei ben britheren; but more serue thei, for thei ben feithful and louyd, whiche ben parceneris of benefice. Teche thou these thingis, and moneste thou these thingis.

μὴ mē “not”

If ony man techith othere wise, and acordith not to the hoolsum wordis of oure Lord Jhesu Crist, and to that teching that is bi pitee,

μὴ mē “not”

Amen. Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse;

μὴ mē “not”

Therfor nyl thou schame the witnessyng of oure Lord Jhesu Crist, nether me, his prisoner; but trauele thou togidere in the gospel bi the vertu of God;

Μὴ Mē “Not”