Lexikoneintrag · Griechisch
G3361μήmē
notWortart: Verneinungspartikel
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Therfor no man iuge you in mete, or in drink, or in part of feeste dai, or of neomenye,
Μὴ Mē “Not”
No man disseyue you, willynge to teche in mekenesse, and religioun of aungelis, tho thingis whiche he hath not seyn, walkinge veynli, bolnyd with wit of his fleisch,
μὴ mē “not”
That ye touche not, nether taaste,
μὴ mē “Not”
Sauere ye tho thingis, that ben aboue, not tho that ben on the erthe.
μὴ mē “not”
Nyle ye lie togidere; spuyle ye you fro the elde man with his dedes, and clothe ye the newe man,
Μὴ Mē “Not”
Men, loue ye youre wyues, and nyle ye be bittere to hem.
μὴ mē “not”
Fadris, nyle ye terre youre sones to indignacioun, that thei be not maad feble hertid.
μὴ mē “not”μὴ mē “not”
Seruauntis, obeie ye bi alle thingis to fleischli lordis, not seruynge at iye, as plesynge to men, but in symplenesse of herte, dredinge the Lord.
μὴ mē “not”
For of you the word of the Lord is pupplischid, not oneli in Macedonye and Acaie, but youre feith that is to God, in ech place is gon forth; so that it is not nede to vs to speke ony thing.
μὴ mē “not”
For, britheren, ye ben myndeful of oure trauel and werynesse; we worchiden nyyt and day, that we schulden not greue ony of you, and prechiden to you the euangelie of God.
μὴ mē “not”
Whiche slowen bothe the Lord Jhesu and the profetis, and pursueden vs, and thei plesen not to God, and thei ben aduersaries to alle men;
μὴ mē “not”
Therfor Y Poul, no lenger abidinge, sente to knowe youre feith, lest perauenture he that temptith tempte you, and youre trauel be maad veyn.
μή mē “lest”
not in passioun of lust, as hethene men that knowen not God.
μὴ mē “not”μὴ mē “not”
And that no man ouergo, nethir disseyue his brothir in chaffaring. For the Lord is venger of alle these thingis, as we biforseiden to you, and han witnessid.
μὴ mē “not”
For if we bileuen, that Jhesu was deed, and roos ayen, so God schal lede with hym hem that ben deed bi Jhesu.
μὴ mē “not”μὴ mē “not”
For the Lord hym silf schal come doun fro heuene, in the comaundement, and in the vois of an archaungel, and in the trumpe of God; and the deed men that ben in Crist, schulen rise ayen first.
μὴ mē “not”
For whanne thei schulen seie pees is, and sikirnesse, thanne sudeyn deth schal come on hem, as sorewe to a womman that is with child, and thei schulen not scape.
μὴ mē “not”
Therfor slepe we not as othere; but wake we, and be we sobre.
μὴ mē “not”
Se ye, that no man yelde yuel for yuel to ony man; but euere more sue ye that that is good, ech to othere and to alle men.
μή mē “no”
Nyle ye quenche the spirit;
μὴ mē “not”
nyle ye dispise prophecies.
μὴ mē “not”
in the flawme of fier, that schal yyue veniaunce to hem that knowen not God, and that obeien not to the euangelie of oure Lord Jhesu Crist.
μὴ mē “not”μὴ mē “not”
that ye be not mouyd soone fro youre witt, nether be aferd, nether bi spirit, nether bi word, nether bi epistle as sent bi vs, as if the dai of the Lord be nyy.
μὴ mē “not”
No man disseyue you in ony manere. For but dissencioun come first, and the man of synne be schewid, the sonne of perdicioun,
μή mē “No”μὴ mē “unless”
But, britheren louyd of God, we owen to do thankyngis euermore to God for you, that God chees vs the firste fruytis in to heelthe, in halewing of spirit and in feith of treuthe;
μὴ mē “not”