G3361–μή–mē

For who euere wole plese in the fleisch, `this constreyneth you to be circumcidid, oonli that thei suffren not the persecucioun of Cristis crosse.

μὴ mē “not”

But fer be it fro me to haue glorie, no but in the crosse of oure Lord Jhesu Crist, bi whom the world is crucified to me, and Y to the world.

μὴ mē “never”μὴ mē “except”

not of werkis, that no man haue glorie.

μή mē “not”

and ye weren in that time with out Crist, alienyd fro the lyuyng of Israel, and gestis of testamentis, not hauynge hope of biheest, and with outen God in this world.

μὴ mē “not”

For which thing Y axe, that ye faile not in my tribulaciouns for you, which is youre glorie.

μὴ mē “not”

But what is it, that he stiede vp, no but that also he cam doun first in to the lowere partis of the erthe?

μὴ mē “except”

Be ye wrooth, and nyle ye do synne; the sunne falle not doun on youre wraththe.

μὴ mē “not”μὴ mē “not”

Ech yuel word go not of youre mouth; but if ony is good to the edificacioun of feith, that it yyue grace to men that heren.

μὴ mē “not”

And nyle ye make the Hooli Goost of God sori, in which ye ben markid in the dai of redempcioun.

μὴ mē “not”

Therfor nyle ye be maad parteneris of hem.

μὴ mē “Not”

And nyle ye comyne to vnfruytouse werkis of derknessis; but more repreue ye.

μὴ mē “not”

Therfor, britheren, se ye, hou warli ye schulen go;

μὴ mē “not”

Therfor nyle ye be maad vnwise, but vndurstondynge which is the wille of God.

μὴ mē “not”

And nyle ye be drunkun of wyn, in which is letcherie, but be ye fillid with the Hooli Goost; and speke ye to you silf in salmes,

μὴ mē “not”

to yyue the chirche gloriouse to hym silf, that it hadde no wem, ne ryueling, or ony siche thing, but that it be hooli and vndefoulid.

μὴ mē “not”

And, fadris, nyle ye terre youre sones to wraththe; but nurische ye hem in the teching and chastising of the Lord.

μὴ mē “not”

not seruynge at the iye, as plesinge to men, but as seruauntis of Crist; doynge the wille of God bi discrecioun,

μὴ mē “not”

And in no thing be ye aferd of aduersaries, which is to hem cause of perdicioun,

μὴ mē “not”

not biholdinge ech bi hym silf what thingis ben his owne, but tho thingis that ben of othere men.

μὴ mē “not”

Therfor, my most dereworthe britheren, as euere more ye han obeischid, not in my presence onely, but myche more now in myn absence, worche ye with drede and trembling youre heelthe.

μὴ mē “not”

For he was sijk to the deth, but God hadde merci on him; and not oneli on hym, but also on me, lest Y hadde heuynesse on heuynesse.

μὴ mē “not”

that Y wynne Crist, and that Y be foundun in hym, not hauynge my riytwisnesse that is of the lawe, but that that is of the feith of Crist Jhesu, that is of God the riytwisnesse in feith,

μὴ mē “not”

For and ye, Filipensis, witen, that in the bigynnyng of the gospel, whanne Y wente forth fro Macedonye, no chirche comynede with me in resoun of thing youun and takun, but ye aloone.

μὴ mē “except”

If netheles ye dwellen in the feith, foundid, and stable, and vnmouable fro the hope of the gospel that ye han herd, which is prechid in al creature that is vndur heuene. Of which Y Poul am maad mynystre,

μὴ mē “not”

Se ye that no man disseyue you bi filosofie and veyn fallace, aftir the tradicioun of men, aftir the elementis of the world, and not aftir Crist.

μή mē “lest”