G3361–μή–mē

And we han this tresour in britil vessels, that the worthinesse be of Goddis vertu, and not of vs.

μὴ mē “not”

while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge.

μὴ mē “not”μὴ mē “not”μὴ mē “not”

We comenden not vs silf eftsoone to you, but we yyuen to you occasioun to haue glorie for vs, that ye haue to hem that glorien in the face, and not in the herte.

μὴ mē “not”

And God was in Crist, recounselynge to hym the world, not rettynge to hem her giltes, and puttide in vs the word of recounselyng.

μὴ mē “not”

God the fadir made hym synne for vs, which knewe not synne, that we schulden be maad riytwisnesse of God in hym.

μὴ mē “not”

But we helpynge monesten, that ye resseyuen not the grace of God in veyn.

μὴ mē “not”

Yyue we to no man ony offencioun, that oure seruyce be not repreued;

μὴ mē “not”

as men diynge, and lo! we lyuen; as chastisid, and not maad deed;

μὴ mē “not”

Nyle ye bere the yok with vnfeithful men. For what parting of riytwisnes with wickidnesse? or what felouschipe of liyt to derknessis?

Μὴ Mē “Not”

For which thing go ye out of the myddil of hem, and be ye departid, seith the Lord, and touche ye not vnclene thing;

μὴ mē “nothing”

eschewynge this thing, that no man blame vs in this plente, that is mynystrid of vs to the glorye of the Lord.

μή mē “lest”

And we han sent britheren, that this thing that we glorien of you, be not auoidid in this parti, that as Y seide, ye be redi.

μὴ mē “not”

Lest whanne Macedonyes comen with me, and fynden you vnredi, we be schamed, that we seien you not, in this substaunce.

μή mē “lest”μὴ mē “not”

Therfor Y gesside necessarie to preie britheren, that thei come bifore to you, and make redi this bihiyt blessyng to be redi, so as blessing, and not as aueryce.

μὴ mē “not”

Ech man as he castide in his herte, not of heuynesse, or of nede; for God loueth a glad yyuere.

μὴ mē “not”

For Y preie you, that lest Y present be not bold bi the trist, in which Y am gessid to be bold in to summe, that demen vs, as if we wandren aftir the fleisch.

μὴ mē “not”

But that Y be not gessid as to fere you bi epistlis,

μὴ mē “not”

For we ouerstretchen not forth vs, as not stretchinge to you. For to you we camen in the gospel of Crist,

μὴ mē “not”

But Y drede, lest as the serpent disseyuede Eue with his sutil fraude, so youre wittis ben corrupt, and fallen doun fro the symplenesse that is in Crist.

μή mē “lest”

Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what.

μή mē “no”μή mē “except”

For such maner thingis Y schal glorie; but for me no thing, no but in myn infirmytees.

μὴ mē “except”

For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.

μή mē “lest”

And lest the greetnesse of reuelaciouns enhaunse me in pride, the pricke of my fleisch, an aungel of Sathanas, is youun to me, that he buffate me.

μὴ mē “not”μὴ mē “not”

And what is it, that ye hadden lesse than othere chirchis, but that Y my silf greuyde you not? Foryyue ye to me this wrong.

μὴ mē “except”

Whether Y disseyuede you bi ony of hem, which Y sente to you?

μή mē “Surely not”