G3361–μή–mē

So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.

μὴ mē “unless”

But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik.

μὴ mē “not”

Britheren, nyle ye be maad children in wittis, but in malice be ye children; but in wittis be ye parfit.

μὴ mē “not”

But if there be not an interpretour, be he stille in the chirche, and speke he to hym silf and to God.

μὴ mē “not”

`Therfor, britheren, loue ye to prophecie, and nyle ye forbede to speke in tungis.

μὴ mē “not”

also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.

μὴ mē “except”

Nyle ye be disseyued; for yuel spechis distrien good thewis.

μὴ mē “Not”

Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.

μὴ mē “not”

Vnwise man, that thing that thou sowist, is not quykened, but it die first;

μὴ mē “unless”

Ech of you kepe at hym silf, kepynge that that plesith to him, that whanne Y come, the gaderyngis ben not maad.

μὴ mē “not”

Therfor no man dispise hym; but lede ye hym forth in pees, that he come to me; for Y abide hym with britheren.

μή mē “Not”

But we in vs silf hadden answere of deth, that we truste not in vs, but in God that reisith deed men.

μὴ mē “not”

And Y ordeynede this ilke thing at me, that Y schulde not come eftsoone in heuynes to you.

μὴ mē “not”

For if Y make you sori, who is he that gladith me, but he that is soreuful of me?

μὴ mē “not”

And this same thing Y wroot to you, that whanne Y come, Y haue not sorewe on sorewe, of the whiche it behofte me to haue ioie. And Y triste in you alle, that my ioye is of alle you.

μὴ mē “not”

For if ony man hath maad me soreuful, he hath not maad me sorewful but a parti, that Y charge not you alle.

μὴ mē “not”

so that ayenward ye rathir foryyuen and coumfort, lest perauenture he that is suche a maner man, be sopun vp bi more grete heuynesse.

μή mē “lest”

that we be not disseyued of Sathanas; for we knowen hise thouytis.

μὴ mē “not”

Y hadde not rest to my spirit, for Y foond not my brother Tite, but Y seide to hem farewel, and Y passide in to Macedonye.

μὴ mē “not”

Bigynnen we therfor eftsoone to preise vs silf? or whether we neden, as summen, pistlis of preisinge to you, or of you?

μὴ mē “surely not”

And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid,

μὴ mē “not”

and not as Moises leide a veil on his face, that the children of Israel schulden not biholde in to his face, which veil is auoidid.

μὴ mē “not”

But the wittis of hem ben astonyed; for in to this dai the same veil in reding of the olde testament dwellith not schewid, for it is auoidid in Crist, but in to this dai,

μὴ mē “not”

faile we not, but do we awei the preue thingis of schame, not walkinge in sutil gile, nether doynge auoutrye bi the word of God, but in schewynge of the treuthe comendynge vs silf to ech conscience of men bifor God.

μὴ mē “not”

in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not.

μὴ mē “not”