G3361–μή–mē

Nyle ye defraude eche to othere, but perauenture of consent to a tyme, that ye yyue tent to preier; and eft turne ye ayen to the same thing, lest Sathanas tempte you for youre vncontynence.

μὴ mē “Not”μὴ mē “not”

But to hem that ben ioyned in matrymonye, Y comaunde, not Y, but the Lord, that the wijf departe not fro the hosebonde;

μὴ mē “not”

and that if sche departith, that sche dwelle vnweddid, or be recounselid to hir hosebonde; and the hosebonde forsake not the wijf.

μὴ mē “not”

But to othere Y seie, not the Lord. If ony brother hath an vnfeithful wijf, and sche consenteth to dwelle with hym, leeue he hir not.

μὴ mē “not”

And if ony womman hath an vnfeithful hosebonde, and this consentith to dwelle with hir, leeue sche not the hosebonde.

μὴ mē “not”

But as the Lord hath departid to ech, and as God hath clepid ech man, so go he, as Y teche in alle chirchis.

μὴ mē “except”

A man circumcidid is clepid, brynge he not to the prepucie. A man is clepid in prepucie, be he not circumcidid.

μὴ mē “Not”μὴ mē “Not”

Thou seruaunt art clepid, be it no charge to thee; but if thou maist be fre, `the rather vse thou.

μή mē “not”

With prijs ye ben bouyt; nyle ye be maad seruauntis of men.

μὴ mē “not”

Thou art boundun to a wijf, nyle thou seke vnbyndyng; thou art vnboundun fro a wijf, nyle thou seke a wijf.

μὴ mē “Not”μὴ mē “Not”

But Y spare you. Therfor, britheren, Y seie this thing, The tyme is schort. Another is this, that thei that han wyues, be as thouy thei hadden noon;

μὴ mē “none”

and thei that wepen, as thei wepten not; and thei that ioien, as thei ioieden not; and thei that bien, as thei hadden not;

μὴ mē “not”μὴ mē “not”μὴ mē “not”

and thei that vsen this world, as thei that vsen not. For whi the figure of this world passith.

μὴ mē “not”

For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.

μὴ mē “not”

Therfore he that ioyneth his virgyn in matrymonye, doith wel; and he that ioyneth not, doith betere.

μὴ mē “not”

But of metis that ben offrid to idols, we witen, that an idol is no thing in the world, and that ther is no God but oon.

μὴ mē “except”

Mete comendith vs not to God; for nether we schulen faile, if we eten not, nether if we eten, we schulen haue plente.

μὴ mē “not”

But se ye, lest perauenture this your leeue be maad hurtyng to sijke men.

μή mē “lest”

Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir.

μὴ mē “not”μὴ mē “not”

Whether we han not power to ete and drynke?

μὴ mē “certainly”

Whether we han not power to lede aboute a womman a sistir, as also othere apostlis, and britheren of the Lord, and Cefas?

μὴ mē “certainly”

Or Y aloone and Barnabas han not power to worche these thingis?

μὴ mē “not”

Whether aftir man Y sey these thingis? whether also the lawe seith not these thingis?

μὴ mē “Not”

For it is writun in the lawe of Moises, Thou schalt not bynde the mouth of the ox threischynge. Whethir of oxun is charge to God?

μὴ mē “Surely not”

If othere ben parteneris of youre power, whi not rathere we? But we vsen not this power, but we suffren alle thingis, that we yyuen no lettyng to the euangelie of Crist.

μή mē “not”