G3361–μή–mē

And Festus seide, King Agrippa, and alle men that ben with vs, ye seen this man, of which al the multitude of Jewis preyede me at Jerusalem, and axide, and criede, that he schulde lyue no lenger.

μὴ mē “not”

For it is seyn to me with out resoun, to sende a boundun man, and not to signifie the cause of hym.

μὴ mē “not”

And Agrippa seide to Festus, This man miyt be delyuerid, if he hadde not appelid to the emperour.

μὴ mē “unless”

And whanne in many daies we seilden slowli, and vnnethe camen ayens Guydum, for the winde lettide vs, we seiliden to Crete, bisidis Salomona.

μὴ mē “not”

And whanne the schip was rauyschid, and myyte not enforse ayens the wynde, whanne the schip was youun to the blowynges of the wynde, we weren borun with cours into an ile,

μὴ mē “not”

And whanne this was takun vp, thei vsiden helpis, girdinge togidere the schippe; and dredden, lest thei schulden falle into sondi placis. And whanne the vessel was vndur set, so thei weren borun.

μὴ mē “lest”

And whanne myche fasting hadde be, thanne Poul stood in the myddil of hem, and seide, A! men, it bihofte, whanne ye herden me, not to haue take awei the schip fro Crete, and gete this wronge and casting out.

μὴ mē “not”

it bihoueth thee to stonde bifore the emperour. And lo! God hath youun to thee alle that ben in the schip with thee.

μὴ mē “Not”

And thei dredden, lest we schulden haue fallun in to scharp placis; and fro the last parti of the schip thei senten foure ankeris, and desiriden that the dai hadde be come.

μή mē “lest”

Poul seide to the centurien and to the knyytis, But these dwellen in the schip, ye moun not be maad saaf.

μὴ mē “unless”

And counsel of the kniytis was, to sle men that weren in warde, lest ony schulde ascape, whanne he hadde swymmed out.

μή mē “lest”

and seide, Go thou to this puple, and seie to hem, With eere ye schulen here, and ye schulen not vndirstonde; and ye seynge schulen se, and ye schulen not biholde.

μὴ mē “not”μὴ mē “not”

And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,

μὴ mē “not”

For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,

μὴ mē “not”μὴ mē “not”

what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?

μὴ mē “not”

Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie?

μὴ mē “not”

And what if summe of hem bileueden not? Whethir the vnbileue of hem hath auoidid the feith of God?

μὴ mē “Surely not”

God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed.

μὴ mē “Never”

But if oure wickidnesse comende the riytwisnesse of God, what shulen we seie? Whether God is wickid, that bryngith in wraththe?

μὴ mē “Surely not”

Aftir man Y seie. God forbede. Ellis hou schal God deme this world?

μὴ mē “Never”

And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.

μὴ mē “surely”

Distruye we therfor the lawe bi the feith? God forbede; but we stablischen the lawe.

μὴ mē “Never”

Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace.

μὴ mē “not”

Blessid is that man, to whom God arettide not synne.

μὴ mē “not”

As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.

μὴ mē “not”