G3361–μή–mē

Therfor I seie to you, that ye be not bisi to youre lijf, what ye schulen ete; nether to youre bodi, with what ye schulen be clothid. Whether lijf is not more than meete, and the bodie more than cloth?

μὴ mē “not”

Therfor nyle ye be bisi, seiynge, What schulen we ete? or, What schulen we drinke? or, With what thing schulen we be keuered?

μὴ mē “Not”

Therfor nyle ye be bisy in to the morew, for the morew shal be bisi to `hym silf; for it suffisith to the dai his owen malice.

μὴ mē “Not”

Nile ye deme, `that ye be not demed; for in what doom ye demen,

Μὴ Mē “Not”μὴ mē “not”

Nile ye yyue hooli thing to houndis, nethir caste ye youre margaritis bifore swyne, lest perauenture thei defoulen hem with her feet, and the houndis be turned, and al to-tere you.

Μὴ Mē “Not”

What man of you is, that if his sone axe hym breed, whethir he wole take hym a stoon?

μὴ mē “surely not”

Or if he axe fische, whether he wole take hym an edder?

μὴ mē “surely not”

Euery tre that makith not good fruyt, schal be kyt doun, and schal be cast in to the fier.

μὴ mē “not”

And euery man that herith these my wordis, and doith hem not, is lijk to a fool, that hath bildid his hous on grauel.

μὴ mē “not”

And whanne Jhesus was comun ouer the watir in to the cuntre of men of Gerasa, twey men metten hym, that hadden deuelis, and camen out of graues, ful woode, so that noo man myyte go bi that weie.

μὴ mē “not”

And Jhesus seide to hem, Whether the sones of the spouse moun morne, as long as the spouse is with hem? But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste.

μὴ mē “Surely not”

Nethir men putten newe wyne in to elde botelis, ellis the botels ben to-broke, and distried, and the wyn sched out. But men putten newe wyne in to newe botels, and bothe ben kept.

μή mē “except”

And he siy the puple, and hadde reuthe on hem; for thei weren trauelid, and liggynge as scheep not hauynge a scheepherde.

μὴ mē “not”

Jhesus sente these twelue, and comaundide hem, and seide, Go ye not `in to the weie of hethene men, and entre ye not in to the citees of Samaritans;

μὴ mē “not”μὴ mē “not”

Nyle ye welde gold, nether siluer, ne money in youre girdlis, not a scrippe in the weie,

Μὴ Mē “Neither”

nether twei cootis, nethir shoon, nether a yerde; for a werkman is worthi his mete.

μὴ mē “nor”

And if thilk hous be worthi, youre pees schal come on it; but if that hous be not worthi, youre pees schal turne ayen to you.

μὴ mē “unless”

And who euere resseyueth not you, nethir herith youre wordis, go ye fro that hous or citee, and sprenge of the dust of youre feet.

μὴ mē “unless”

But whanne thei take you, nyle ye thenke, hou or what thing ye schulen speke, for it shal be youun `to you in that our, what ye schulen speke;

μὴ mē “not”

And whanne thei pursuen you in this citee, fle ye in to anothir. Treuli Y seie to you, ye schulen not ende the citees of Israel, to for that mannus sone come.

μὴ mē “not”

Therfor drede ye not hem; for no thing is hid, that schal not be shewid; and no thing is priuey, that schal not be wist.

μὴ mē “Not”

And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle.

μὴ mē “not”μὴ mē “not”

Therfor euery man that schal knouleche me bifore men, Y schal knouleche hym bifor my fadir that is in heuenes.

μὴ mē “Not”

Nile ye deme, that Y cam to sende pees in to erthe; Y cam not to sende pees, but swerd.

Μὴ Mē “Not”

And who euer yyueth drynke to oon of these leeste a cuppe of coolde watir oonli in the name of a disciple, treuli Y seie to you, he shal not leese his mede.

μὴ mē “not”