G3361–μή–mē

Ye dispiseris, se ye, and wondre ye, and be ye scaterid abrood; for Y worche a werk in youre daies, a werk that ye schulen not bileue, if ony man schal telle it to you.

μὴ mē “not”

And thei seiynge these thingis, vnnethis swagiden the puple, that thei offriden not to hem.

μὴ mē “not”

And summe camen doun fro Judee, and tauyten britheren, That but ye ben circumcidid after the lawe of Moises, ye moun not be maad saaf.

μὴ mē “unless”

For which thing Y deme hem that of hethene men ben conuertid to God,

μὴ mē “not”

But Poul preiede him, that he that departide fro hem fro Pamfilie, and wente not with hem in to the werk, schulde not be resseyued.

μὴ mē “not”μὴ mē “not”

And whanne thei founden hem not, thei drowen Jasoun and summe britheren to the princis of the citee, and crieden, That these it ben, that mouen the world, and hidir thei camen,

μὴ mē “Not”

And the Lord seide bi nyyt to Poul bi a visioun, Nyle thou drede, but speke, and be not stille;

μὴ mē “Not”μὴ mē “not”

And also summe of the princis of Asie, that weren hise freendis, senten to him. and preieden, that he schulde not yyue hym silf in to the teatre.

μὴ mē “not”

To whom whanne Poul cam doun, he lay on hym, and biclippide, and seide, Nyle ye be troblid; for his soule is in hym.

μὴ mē “Not”

And Poul purposide to schip ouer to Efesi, lest ony tariyng were maad to hym in Asie; for he hiyede, if it were possible to hym, that he schulde be in the dai of Pentecost at Jerusalem.

μὴ mē “not”

hou Y withdrowe not of profitable thingis to you, that Y telde not to you, and tauyte you opynli, and bi housis;

μὴ mē “not”

And now lo! Y am boundun in spirit, and go in to Jerusalem; and Y knowe not what thingis schulen come to me in it,

μὴ mē “not”

For Y fley not awey, that Y telde not to you al the counsel of God.

μὴ mē “not”

Y woot, that aftir my departyng, rauyschinge wolues schulen entre in to you, `and spare not the flok;

μὴ mē “not”

And whanne we foundun disciplis, we dwelliden there seuene daies; whiche seiden bi spirit to Poul, that he schulde not go vp to Jerusalem.

μὴ mē “not”

Which thing whanne we herden, we preieden, and thei that weren of that place, that he schulde not go vp to Jerusalem.

μὴ mē “not”

And whanne we myyten not counseile hym, we weren stille, and seiden, The wille of the Lord be don.

μὴ mē “Not”

And thei herden of thee, that thou techist departing fro Moises of thilk Jewis that ben bi hethene men, that seien, that thei owen not circumcide her sones, nether owen to entre by custom.

μὴ mē “not”

But of these that bileueden of hethene men, we writen, demynge that thei absteyne hem fro thing offrid to idols, and fro blood, and also fro stranglid thing, and fro fornicacioun.

μὴ mē “except”

But othere crieden other thing among the puple. And whanne he miyte `knowe no certeyn thing for the noise, he comaundide hym to be led in to the castels.

μὴ mē “Not”

For Saduceis seien, that no `rysing ayen of deed men is, nether aungel, nether spirit; but Fariseis knowlechen euer eithir.

μὴ mē “not”

And a greet cry was maad. And summe of Farisees rosen vp, and fouyten, seiynge, We fynden no thing of yuel in this man; what if a spirit, ether an aungel spak to hym?

μὴ mē “Surely”

And whanne greet discencioun was maad, the tribune dredde, lest Poul schulde be to-drawun of hem; and he comaundide knyytis to go doun, and to take hym fro the myddil of hem, and to lede hym in to castels.

μὴ mē “lest”

But bileue thou not to hem; for mo than fourti men of hem aspien hym, which han a vowid, that thei schulen not eete nether drynke, til thei sleen hym; and now thei ben redi, abidinge thi biheest.

μὴ mē “not”

But lest Y tarie thee lengere, Y preie thee, schortly here vs for thi mekenesse.

μὴ mē “not”