G3361–μή–mē

And it is writun in the book of Salmes, The abitacioun of hem be maad desert, and be ther noon that dwelle in it, and an other take his bishopriche.

μὴ mē “not”

For Dauid seith of hym, Y saiy afer the Lord bifore me euermore, for he is on my riythalf, that Y be not mouyd.

μὴ mē “not”

And it schal be, that euery man that schal not here the ilke profete, schal be distried fro the puple.

μὴ mē “unless”

But that it be no more pupplischid in to the puple, manasse we to hem, that thei speke no more in this name to ony men.

μὴ mē “not”

And thei clepiden hem, and denounsiden to hem, that on no maner thei schulden speke, nether teche, in the name of Jhesu.

μὴ mē “not”

For we moten nedis speke tho thingis, that we han sayn and herd.

μὴ mē “not”

And ther was maad as a space of thre ouris, and his wijf knewe not that thing that was don, and entride.

μὴ mē “not”

Thanne the magistrat wente with the mynystris, and brouyte hem with out violence; for thei dredden the puple, lest thei schulden be stonyd.

μὴ mē “lest”

and seiden, In comaundement we comaundiden you, that ye schulden not teche in this name, and lo! ye han fillid Jerusalem with youre teching, and ye wolen bringe on vs the blood of this man.

μὴ mē “not”

And thei consentiden to him; and thei clepiden togidere the apostlis, and denounsiden to hem, that weren betun, that thei schulden no more speke in the name of Jhesu, and thei leten hem go.

μὴ mē “not”

This bigilide oure kyn, and turmentide oure fadris, that thei schulden putte awey her yonge children, for thei schulden not lyue.

μὴ mē “not”

Whethir thou wolt sle me, as yistirdai thou killidist the Egipcian?

μὴ mē “Surely not”

And God turnede, and bitook hem to serue to the knyythod of heuene, as it is writun in the book of profetis, Whether ye, hous of Israel, offriden to me slayn sacrificis, ether sacrificis, fourti yeris in desert?

μὴ mē “Not”

And he knelide, and criede with a greet vois, and seide, Lord, sette not to hem this synne. And whanne he hadde seid this thing, he diede.

μὴ mē “not”

And he seide, How may Y, if no man schewe to me? And he preiede Filip, that he schulde come vp, and sitte with hym.

μή mē “unless”

And he was thre daies not seynge; `and he eete not, nether drank.

μὴ mē “without”

And whanne he cam in to Jerusalem, he assaiede to ioyne hym to the disciplis; and alle dredden hym, and leueden not that he was a disciple.

μὴ mē “not”

And for Lidda was nyy Joppe, the disciplis herden that Petre was thereynne, and senten twei men to hym, and preieden, That thou tarie not to come to vs.

μὴ mē “Not”

And eft the secounde tyme the vois was maad to him, That thing that God hath clensid, seye thou not vnclene.

μὴ mē “not”

Thanne Petre answeride, Whether ony man may forbede watir, that these ben not baptisid, that han also resseyued the Hooli Goost as we?

μὴ mē “not”

And the vois answeride the secounde tyme fro heuene, That thing that God hath clensid, seie thou not vnclene.

μὴ mē “not”

And thei that weren scaterid of the tribulacioun that was maad vndir Steuene, walkiden forth to Fenyce, and to Cipre, and to Antioche, and spaken the word to no man, but to Jewis aloone.

μὴ mē “except”

And whanne Eroude hadde souyt hym, and foonde not, aftir that he hadde made enqueryng of the keperis, he comaundide hem to be brouyt to hym. And he cam doun fro Judee in to Cesarie, and dwellide there.

μὴ mē “not”

And now lo! the hoond of the Lord is on thee, and thou schalt be blynde, and not seynge the sunne in to a tyme. And anoon myste and derknesse felden doun on hym; and he yede aboute, and souyte hym that schulde yyue hoond to hym.

μὴ mē “not”

Therfor se ye, that it come not to you, that is biforeseid in the profetis,

μὴ mē “lest”