G3361–μή–mē

Yf Y do not the werkis of my fadir, nyle ye bileue to me;

μὴ mē “[then] not”

but if Y do, thouy ye wolen not bileue to me, bileue ye to the werkis; that ye knowe and bileue, that the fadir is in me, and Y in the fadir.

μὴ mē “not”

he schal lyue; and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing?

μὴ mē “not”

And summe of hem seiden, Whethir this man that openyde the iyen of the borun blynde man, myyte not make that this schulde not die?

μὴ mē “not”

Ye witen nothing, ne thenken, that it spedith to you, that o man die for the puple, and that al the folc perische not.

μὴ mē “not”

Therfor thei souyten Jhesu, and spaken togidere, stondynge in the temple, What gessen ye, for he cometh not to the feeste day? For the bischopis and Farisees hadden youun a maundement, that if ony man knowe where he is, that he schewe, that thei take hym.

μὴ mē “not”

as it is writun, The douytir of Syon, nyle thou drede; lo! thi kyng cometh, sittynge on `an asse fole.

μὴ mē “Not”

Treuli, treuli, Y seie to you, but a corn of whete falle in to the erthe, and be deed, it dwellith aloone;

μὴ mē “unless”

Who is this mannus sone? And thanne Jhesus seith to hem, Yit a litil liyt is in you; walke ye, the while ye han liyt, that derknessis catche you not; he that wandrith in derknessis, woot nere whidur he goith.

μὴ mē “not”

He hath blyndid her iyen, and he hath maad hard the herte of hem, that thei se not with iyen, and vndurstonde with herte; and that thei be conuertid, and Y heele hem.

μὴ mē “not”

Netheles `of the pryncis manye bileueden in hym, but for the Farisees thei knowlechiden not, that thei schulden not be put out of the synagoge;

μὴ mē “not”

Y liyt cam in to the world, that ech that bileueth in me, dwelle not in derknessis.

μὴ mē “not”

And if ony man herith my words, and kepith hem, Y deme hym not; for Y cam not, that Y deme the world, but that Y make the world saaf.

μὴ mē “not”

He that dispisith me, and takith not my wordis, hath hym that schal iuge hym; thilke word that Y haue spokun, schal deme hym in the last dai.

μὴ mē “not”

Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me.

μὴ mē “not”μὴ mē “unless”

Symount Petre seith to hym, Lord, not oneli my feet, but bothe the hoondis and the heed.

μὴ mē “not”

Jhesus seide to hym, He that is waischun, hath no nede but that he waische the feet, but he is al clene; and ye ben clene, but not alle.

μὴ mē “except”

Jhesus answeride, Thou schalt putte thi lijf for me? Treuli, treuli, Y seie to thee, the cok schal not crowe, til thou schalt denye me thries. And he seith to hise disciplis.

μὴ mē “not”

Be not youre herte afraied, ne drede it; ye bileuen in God, and bileue ye in me.

Μὴ Mē “Not”

In the hous of my fadir ben many dwellyngis; if ony thing lesse, Y hadde seid to you, for Y go to make redi to you a place.

μή, mē “surely”

Jhesus seith to hym, Y am weie, treuthe, and lijf; no man cometh to the fadir, but bi me.

μὴ mē “except”

Bileue ye not, that Y am in the fadir, and the fadir is in me?

μή, mē “except,”

He that loueth me not, kepith not my wordis; and the word which ye han herd, is not myn, but the fadris, that sente me.

μὴ mē “not”

Pees Y leeue to you, my pees Y yyue to you; not as the world yyueth, Y yiue to you; be not youre herte affrayed, ne drede it.

μὴ mē “Not”

Ech braunch in me that berith not fruyt, he schal take awey it; and ech that berith fruyt, he schal purge it, that it bere the more fruyt.

μὴ mē “not”