G3361–μή–mē

schal be maad in hym a welle `of watir, spryngynge vp in to euerlastynge lijf.

μὴ mē “not”

The womman seith to hym, Sire, yyue me this watir, that Y thirste not, nether come hidur to drawe.

μὴ mē “not”

Therfor disciplis seiden togidir, Whether ony man hath brouyt him mete to ete?

μή mē “Surely not”

Therfor Jhesus seide to him, But ye se tokenes and grete wondris, ye bileuen not.

μὴ mē “unless”μὴ mē “not”

Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.

μὴ mē “not”

Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.

μή mē “unless”

that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.

μὴ mē “not”

Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.

Μὴ Mē “Not”

Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.

Μὴ Mē “Not”

And whanne thei weren fillid, he seide to hise disciplis, Gadir ye the relifs that ben left, that thei perischen not.

μή mē “nothing”

And he seide to hem, Y am; nyle ye drede.

μὴ mē “not”

On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.

μὴ mē “except”

Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym.

μὴ mē “not [for]”

And Jhesus seide to hem, Y am breed of lijf; he that cometh to me, schal not hungur; he that bileueth in me, schal neuere thirste.

μὴ mē “not”μὴ mē “not”

Al thing, that the fadir yyueth to me, schal come to me; and Y schal not caste hym out, that cometh to me.

μὴ mē “not”

And this is the wille of the fadir that sente me, that al thing that the fadir yaf me, Y leese not of it, but ayen reise it in the laste dai.

μὴ mē “none”

Therfor Jhesus answerde, and seide to hem, Nyle ye grutche togidere.

μὴ mē “Not”

No man may come to me, but if the fadir that sente me, drawe hym; and Y schal ayen reise hym in the laste dai. It is writun in prophetis,

μὴ mē “unless”

Not for ony man hath sey the fadir, but this that is of God, hath sey the fadir.

μὴ mē “except”

This is breed comynge doun fro heuene, that if ony man ete therof, he die not.

μὴ mē “not”

Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, but ye eten the fleisch of mannus sone, and drenken his blood, ye schulen not haue lijf in you.

μὴ mē “unless”

But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.

μὴ mē “not”

And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.

μὴ mē “unless”

Therfor Jhesus seide to the twelue, Whether ye wolen also go awei?

μὴ mē “Surely not”

And the Jewis wondriden, and seiden, Hou can this man lettris, sithen he hath not lerned?

μὴ mē “not”