G3361–μή–mē

And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.

μὴ mē “Not”

And who euer resseyuen not you, go ye out of that citee, and schake ye of the poudir of youre feet in to witnessyng on hem.

μὴ mē “not”

And Y seie to you, verily ther ben summe stondynge here, whiche schulen not taste deeth, til thei seen the rewme of God.

μὴ mē “not”

And it was don, whanne thei departiden fro hym, Petir seide to Jhesu, Comaundour, it is good that we be here, and make we here thre tabernaclis, oon to thee, and oon to Moises, and oon to Elie. And he wiste not what he schulde seie.

μὴ mē “not”

And thei knewen not this word, and it was hid bifor hem, that thei feeliden it not; and thei dredden to axe hym of this word.

μὴ mē “not”

And Jhesus seide to hym, Nyle ye forbede, for he that is not ayens vs, is for vs.

μὴ mē “Not”

Therfor nyle ye bere a sachel, nethir scrippe, nethir schoon, and greete ye no man bi the weie.

μὴ mē “Neither”μὴ mē “nor”μὴ mē “nor”

And if a sone of pees be there, youre pees schal reste on hym; but if noon, it schal turne ayen to you.

μή mē “except”

And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.

μὴ mē “Not”

In to what citee ye entren, and thei resseyuen you not, go ye out in to the streetis of it,

μὴ mē “not”

And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle.

μὴ mē “not”

And lo! Y haue youun to you power to trede on serpentis, and on scorpyouns, and on al the vertu of the enemy, and nothing schal anoye you.

μὴ mē “not”

Netheles nyle ye ioye on this thing, that spiritis ben suget to you; but ioye ye, that youre names ben writun in heuenes.

μὴ mē “not”

Alle thingis ben youun to me of my fadir, and no man woot, who is the sone, but the fadir; and who is the fadir, but the sone, and to whom the sone wole schewe.

μὴ mē “except”μὴ mē “except”

And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.

μὴ mē “may you not”

And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.

μή mē “Not”

Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?

μὴ mē “surely not”μὴ mē “surely not”

or if he axe an eye, whether he schal a reche hym a scorpioun?

μὴ mē “surely not”

He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.

μὴ mē “not”μὴ mē “not”

Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.

μὴ mē “not”

And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.

μὴ mē “except”

Therfor se thou, lest the liyt that is in thee, be derknessis.

μὴ mē “lest”

Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.

μὴ mē “not”

But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.

μὴ mē “not”

And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.

μὴ mē “not”μὴ mē “not”