G3306–μένω–menō

but this, for he dwellith with outen ende, hath an euerlastynge preesthod.

μένειν menein “abiding”

For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.

μένουσαν. menousan “abiding.”

And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.

μείνῃ meinē “may remain”

The charite of britherhod dwelle in you, and nyle ye foryete hospitalite;

μενέτω. menetō “should abide.”

For we han not here a citee dwellynge, but we seken a citee to comynge.

μένουσαν menousan “an abiding”

And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende.

μένοντος menontos “abiding”

but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you.

μένει menei “abides”

He that seith, that he dwellith in hym, he owith for to walke, as he walkide.

μένειν menein “to abide”

He that loueth his brothir, dwellith in liyt, and sclaundre is not in hym.

μένει menei “abides”

Y write to you, yonge children, for ye han knowe the fadir. Y write to you, britheren, for ye han knowen hym, that is fro the bigynnyng. Y write to you, yonge men, for ye ben stronge, and the word of God dwellith in you, and ye han ouercomun the wickid.

μένει menei “abides”

And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende.

μένει menei “abides”

Thei wenten forth fro vs, but thei weren not of vs; for if thei hadden be of vs, thei hadden dwelte with vs; but that thei be knowun, that thei ben not of vs.

μεμενήκεισαν memenēkeisan “they had remained”

That thing that ye herden at the bigynnyng, dwelle it in you; for if that thing dwellith in you, which ye herden at the bigynnyng, ye schulen dwelle in the sone and in the fadir.

μενέτω. menetō “should abide.”μείνῃ meinē “shall abide”μενεῖτε. meneite “will abide.”

and that the anoyntyng which ye resseyueden of hym, dwelle in you. And ye han not nede, that ony man teche you, but as his anoyntyng techith you of alle thingis, and it is trewe, and it is not leesyng; and as he tauyte you, dwelle ye in hym.

μένει menei “abides”μένετε menete “you abide”

And now, ye litle sones, dwelle ye in hym, that whanne he schal appere, we haue a trist, and be not confoundid of hym in his comyng.

μένετε menete “do abide”

Ech man that dwellith in hym, synneth not; and ech that synneth, seeth not hym, nether knew hym.

μένων menōn “abiding”

Ech man that is borun of God, doith not synne; for the seed of God dwellith in hym, and he may not do synne, for he is borun of God.

μένει· menei “abides;”

We witen, that we ben translatid fro deeth to lijf, for we louen britheren. He that loueth not, dwellith in deth.

μένει menei “abides”

Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym.

μένουσαν. menousan “abiding.”

He that hath the catel of this world, and seeth that his brothir hath nede, and closith his entrailis fro hym, hou dwellith the charite of God in hym?

μένει menei “abides”

And he that kepith hise comaundementis, dwellith in hym, and he in hym. And in this thing we witen, that he dwellith in vs, bi the spirit, whom he yaf to vs.

μένει, menei “abides,”μένει menei “He abides”

No man say euer God; if we louen togidre, God dwellith in vs, and the charite of hym is perfit in vs.

μένει menei “abides”

In this thing we knowen, that we dwellen in hym, and he in vs; for of his spirit he yaf to vs.

μένομεν menomen “we abide”

Who euer knowlechith, that Jhesu is the sone of God, God dwellith in him, and he in God.

μένει menei “abides”

And we han knowun, and bileuen to the charite, that God hath in vs. God is charite, and he that dwellith in charite, dwellith in God, and God in hym.

μένων menōn “abiding”μένει, menei “abides,”μένει. menei “abides.”