G3306–μένω–menō

And fro thennus we schippiden in the dai suynge, and we camen ayens Chyum, and another dai we hauenyden at Samum, and in the dai suynge we camen to Mylete.

μείναντες meinantes “await”

but that the Hooli Goost `bi alle citees witnessith to me, and seith, that boondis and tribulaciouns at Jerusalem abiden me.

μένουσιν. menousin “await.”

And whanne the schip sailinge was fillid fro Tire, we camen doun to Tolamayda, and whanne we hadden gret wel the britheren, we dwelliden o dai at hem.

ἐμείναμεν emeinamen “we stayed”

And another dai we yeden forth, and camen to Cesarie. And we entriden in to the hous of Filip euangelist, that was oon of the seuene, and dwelliden at hym.

ἐμείναμεν emeinamen “we stayed”

Poul seide to the centurien and to the knyytis, But these dwellen in the schip, ye moun not be maad saaf.

μείνωσιν meinōsin “shall remain”

And whanne we felden into a place of grauel gon al aboute with the see, thei hurtliden the schip. And whanne the formere part was fitchid, it dwellide vnmouable, and the last part was brokun of strengthe of the see.

ἔμεινεν emeinen “it remained”

And whanne Poul hadde seyn hem, he dide thankyngis to God, and took trist. And whanne `we camen to Rome, it was suffrid to Poul to dwelle bi hym silf, with a kniyt kepinge him.

μένειν menein “to stay”

And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,

μένῃ, menē “may stand,”

If the werk of ony man dwelle stille, which he bildide aboue, he schal resseyue mede.

μενεῖ menei “will remain”

But Y seie to hem, that ben not weddid, and to widewis, it is good to hem, if thei dwellen so as Y.

μείνωσιν meinōsin “they shall remain”

and that if sche departith, that sche dwelle vnweddid, or be recounselid to hir hosebonde; and the hosebonde forsake not the wijf.

μενέτω menetō “she should remain”

Ech man in what clepyng he is clepid, in that dwelle he.

μενέτω. menetō “he should abide.”

Therfor ech man in what thing he is clepid a brothir, dwelle he in this anentis God.

μενέτω menetō “he should abide”

But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.

μείνῃ, meinē “she shall remain,”

And now dwellen feith, hope, and charite, these thre; but the most of these is charite.

μένει menei “abide”

aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,

μένουσιν menousin “remain”

was bi glorie, myche more that that dwellith stille is in glorie.

μένον menon “remaining”

But the wittis of hem ben astonyed; for in to this dai the same veil in reding of the olde testament dwellith not schewid, for it is auoidid in Crist, but in to this dai,

μένει menei “remains”

as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende.

μένει menei “abides”

And Y tristinge this thing, woot that Y schal dwelle, and perfitli dwelle to alle you, to youre profit and ioye of feith,

μενῶ menō “I will remain”

But sche schal be sauyd bi generacioun of children, if sche dwellith perfitli in feith, and loue, and hoolynesse, with sobrenesse.

μείνωσιν meinōsin “they shall abide”

if we bileuen not, he dwellith feithful, he mai not denye hym silf.

μένει· menei “remains;”

But dwelle thou in these thingis that thou hast lerud, and that ben bitakun to thee, witinge of whom thou hast lerud;

μένε mene “do abide”

Erastus lefte at Corynthi, and Y lefte Trofymus sijk at Mylete.

ἔμεινεν emeinen “remained”

with out fadir, with out modir, with out genologie, nether hauynge bigynnyng of daies, nether ende of lijf; and he is lickened to the sone of God, and dwellith preest with outen ende.

μένει menei “he remains”