G2980–λαλέω–laleō

So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.

λαλούμενον; laloumenon “being spoken?”λαλοῦντες. lalountes “speaking.”

But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik.

λαλοῦντι lalounti “speaking”λαλῶν lalōn “speaking”

And therfor he that spekith in langage, preie, that he expowne.

λαλῶν lalōn “speaking”

Y thanke my God, for Y speke in the langage of alle you;

λαλῶ· lalō “speaking;”

but in the chirche Y wole speke fyue wordis in my wit, that also Y teche othere men, than ten thousynde of wordis in tunge.

λαλῆσαι, lalēsai “to speak”

For in the lawe it is writun, That in othere tungis and othere lippis Y schal speke to this puple, and nether so thei schulen here me, seith the Lord.

λαλήσω lalēsō “I will speak”

Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?

λαλῶσιν lalōsin “shall speak”

Whether a man spekith in tunge, bi twei men, ethir thre at the moste, and bi partis, that oon interprete.

λαλεῖ, lalei “speaks,”

But if there be not an interpretour, be he stille in the chirche, and speke he to hym silf and to God.

λαλείτω laleitō “he should speak”

Prophetis tweine or thre seie, and othere wiseli deme.

λαλείτωσαν, laleitōsan “should speak,”

Wymmen in chirchis be stille; for it is not suffrid to hem to speke, but to be suget, as the lawe seith.

λαλεῖν, lalein “to speak,”

But if thei wolen ony thing lerne, `at home axe thei her hosebondis; for it is foule thing to a womman to speke in chirche.

λαλεῖν lalein “to speak”

`Therfor, britheren, loue ye to prophecie, and nyle ye forbede to speke in tungis.

λαλεῖν lalein “to speak”

Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.

λαλῶ. lalō “I speak.”

For we ben not as many, that don auoutrie bi the word of God, but we speken of clennesse, as of God, bifor God in Crist.

λαλοῦμεν. laloumen “we speak.”

And we han the same spirit of feith, as it is writun, Y haue bileuyd, Y haue spoke; and we bileuen, wherfor also we speken;

ἐλάλησα, elalēsa “I have spoken,”λαλοῦμεν· laloumen “speak;”

And if Y gloriede ony thing anentis hym of you, Y am not confoundid; but as we han spoke to you alle thingis, so also oure glorie that was at Tite, is maad treuthe.

ἐλαλήσαμεν elalēsamen “we have spoken”

That that Y speke, Y speke not aftir God, but as in vnwisdom, in this substaunce of glorie.

λαλῶ, lalō “I am saying,”λαλῶ lalō “am I saying”

thei ben the mynystris of Crist, and Y. As lesse wise Y seie, Y more; in ful many trauelis, in prisouns more plenteuousli, in woundis aboue maner, in deethis ofte tymes.

λαλῶ· lalō “I speak;”

that he was rauyschid in to paradis, and herde preuy wordis, whiche it is not leueful to a man to speke.

λαλῆσαι. lalēsai “to speak.”

Sum tyme ye wenen, that we schulen excuse vs anentis you. Bifor God in Crist we speken; and, moost dere britheren, alle thingis for youre edifiyng.

λαλοῦμεν. laloumen “we speak.”

Whether ye seken the preef of that Crist, that spekith in me, which is not feble in you?

λαλοῦντος lalountos “speaking”

For which thing `ye putte awei leesyng, and speke ye treuthe ech man with his neiybore, for we ben membris ech to othere.

λαλεῖτε laleite “do speak”

and ymnes, and spiritual songis, syngynge and seiynge salm in youre hertis to the Lord;

λαλοῦντες lalountes “speaking”

for which Y am set in message in a chayne; so that in it Y be hardi to speke, as it bihoueth me.

λαλῆσαι. lalēsai “to speak.”