G2980–λαλέω–laleō

that mo of britheren tristinge in the Lord more plenteuously for my boondis, dursten without drede speke the word of God.

λαλεῖν. lalein “to speak.”

and preie ech for othere, and for vs, that God opene to vs the dore of word, to speke the misterie of Crist;

λαλῆσαι lalēsai “to declare”

for which also Y am boundun, that Y schewe it, so as it bihoueth me to speke.

λαλῆσαι. lalēsai “to speak.”

For of you the word of the Lord is pupplischid, not oneli in Macedonye and Acaie, but youre feith that is to God, in ech place is gon forth; so that it is not nede to vs to speke ony thing.

λαλεῖν lalein “to say”

but first we suffriden, and weren punyschid with wrongis, as ye witen in Filippis, and hadden trust in oure Lord, to speke to you the gospel of God in myche bisynesse.

λαλῆσαι lalēsai “to speak”

but as we ben preued of God, that the gospel of God schulde be takun to vs, so we speken; not as plesynge to men, but to God that preueth oure hertis.

λαλοῦμεν, laloumen “we speak,”

forbedinge vs to speke to hethene men, that thei be maad saaf, that thei fille her synnes euere more; for the wraththe of God cam on hem in to the ende.

λαλῆσαι lalēsai “to speak”

Also thei idil lernen to go aboute housis, not oneli ydel, but ful of wordis and curiouse, spekynge thingis that bihoueth not.

λαλοῦσαι lalousai “speaking”

But speke thou tho thingis that bisemen hoolsum teching;

λάλει lalei “do speak”

Speke thou these thingis, and moneste thou, and repreue thou with al comaundement; no man dispise thee.

λάλει lalei “do speak”

God, that spak sum tyme bi prophetis in many maneres to oure fadris, at the

λαλήσας lalēsas “having spoken”

laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis.

ἐλάλησεν elalēsen “has spoken”

For if the ilke word that was seid bi aungels, was maad sad, and ech brekyng of the lawe and vnobedience took iust retribucioun of meede,

λαληθεὶς lalētheis “having been spoken”

hou schulen we ascape, if we despisen so greet an heelthe? Which, whanne it hadde takun bigynnyng to be teld out by the Lord, of hem that herden is confermyd in to vs.

λαλεῖσθαι laleisthai “declaring”

But not to aungels God sugetide the world that is to comynge, of which we speken.

λαλοῦμεν· laloumen “we are speaking;”

And Moises was trewe in al his hous, as a seruaunt, in to witnessyng of tho thingis that weren to be seid;

λαληθησομένων, lalēthēsomenōn “to be spoken,”

For if Jhesus hadde youun reste to hem, he schulde neuere speke of othere aftir this dai.

ἐλάλει elalei “was he speaking”

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

λαλήσας lalēsas “having said”

But, ye moost dereworthe, we tristen of you betere thingis, and neer to helthe, thouy we speken so.

λαλοῦμεν. laloumen “we speak.”

For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.

ἐλάλησεν. elalēsen “spoke.”

For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,

λαληθείσης lalētheisēs “When was being spoken”

Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.

λαλεῖ. lalei “he speaks.”

to whom it was seid, For in Ysaac the seed schal be clepid to thee.

ἐλαλήθη elalēthē “it was said”

and to Jhesu, mediatour of the newe testament, and to the sprenging of blood, `betere spekinge than Abel.

λαλοῦντι lalounti “speaking”

Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.

λαλοῦντα· lalounta “speaking;”