G2836–κοιλία–koilia

For as Jonas was in the wombe of a whal thre daies and thre nyytis, so mannus sone shal be in the herte of the erthe thre daies and thre nyytis.

κοιλίᾳ koilia “belly”

Vndurstonden ye not, that al thing that entrith in to the mouth, goith in to the wombe, and is sent out in to the goyng awei?

κοιλίαν koilian “stomach”

For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.

κοιλίας koilias “womb”

for it hath not entrid in to his herte, but in to the wombe, and bynethe it goith out, purgynge alle metis.

κοιλίαν koilian “belly”

For he schal be greet bifor the Lord, and he schal not drynke wyn and sidir, and he schal be fulfillid with the Hooli Goost yit of his modir wombe.

κοιλίας koilias “[the] womb”

And it was don, as Elizabeth herde the salutacioun of Marie, the yong child in hir wombe gladide. And Elizabeth was fulfillid with the Hooli Goost,

κοιλίᾳ koilia “womb”

and criede with a greet vois, and seide, Blessid be thou among wymmen, and blessid be the fruyt of thi wombe.

κοιλίας koilias “womb”

For lo! as the voice of thi salutacioun was maad in myn eeris, the yong child gladide in ioye in my wombe.

κοιλίᾳ koilia “womb”

And aftir that the eiyte daies weren endid, that the child schulde be circumcided, his name was clepid Jhesus, which was clepid of the aungel, bifor that he was conceyued in the wombe.

κοιλίᾳ. koilia “womb.”

And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.

κοιλία koilia “womb”

And he coueitide to fille his wombe of the coddis that the hoggis eeten, and no man yaf hym.

κοιλίαν koilian “stomach”

For lo! daies schulen come, in whiche it schal be seid, Blessid be bareyn wymmen, and wombis that han not borun children, and the tetis that han not youun souke.

κοιλίαι koiliai “wombs”

Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?

κοιλίαν koilian “womb”

He that bileueth in me, as the scripture seith, Floodis of quyk watir schulen flowe fro his wombe.

κοιλίας koilias “belly”

And a man that was lame fro the wombe of his modir, was borun, and was leid ech dai at the yate of the temple, that is seid feir, to axe almes of men that entriden in to the temple.

κοιλίας koilias “womb”

And a man at Listris was sijk in the feet, and hadde sete crokid fro his modris wombe, which neuer hadde goen.

κοιλίας koilias “[the] womb”

For suche men seruen not to the Lord Crist, but to her wombe, and bi swete wordis and blessyngis disseyuen the hertis of innocent men.

κοιλίᾳ, koilia “belly,”

Mete to the wombe, and the wombe to metis; and God schal distruye bothe this and that. And the bodi not to fornycacioun, but to the Lord, and the Lord to the bodi.

κοιλίᾳ koilia “belly”κοιλία koilia “belly”

But whanne it pleside hym, that departide me fro my modir wombe,

κοιλίας koilias “[the] womb”

who ende is deth, whos god is the wombe, and the glorie in confusioun of hem, that saueren ertheli thingis.

κοιλία koilia “belly”

And Y wente to the aungel, and seide to hym, that he schulde yyue me the book. And he seide to me, Take the book, and deuoure it; and it schal make thi wombe to be bittir, but in thi mouth it schal be swete as hony.

κοιλίαν, koilian “stomach,”

And Y took the book of the aungels hond, and deuouride it, and it was in my mouth as swete hony; and whanne Y hadde deuourid it, my wombe was bittere. And he seide to me, It bihoueth thee eftsoone to prophesie to hethene men, and to puplis, and langagis,

κοιλία koilia “stomach”