G2749–κεῖμαι–keimai

And now the ax is put to the roote of the tree; therfore euery tree that makith not good fruyt, shal be kit doun, and shal be cast in to the fier.

κεῖται. keitai “is applied.”

Ye ben liyt of the world; a citee set on an hil may not be hid;

κειμένη· keimenē “lying;”

he is not here, for he is risun, as he seide; come ye, and se ye the place, where the Lord was leid.

ἔκειτο ekeito “He was lying”

And this is a tokene to you; ye schulen fynde a yong child wlappid in clothis, and leid in a cratche.

κείμενον keimenon “lying”

And thei hiyynge camen, and founden Marie and Joseph, and the yong child leid in a cratche.

κείμενον keimenon “lying”

And Symeon blesside hem, and seide to Marie, his modir, Lo! this is set in to the fallyng doun and in to the risyng ayen of many men in Israel, and in to a tokene, to whom it schal be ayenseid.

κεῖται keitai “is appointed”

And now an axe is sett to the roote of the tree; and therfor euery tre that makith no good fruyt, schal be kit doun, and schal be cast in to the fier.

κεῖται· keitai “is applied;”

And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.

κείμενα keimena “laid up”

and took it doun, and wlappide it in a cleene lynen cloth, and leide hym in a graue hewun, in which not yit ony man hadde be leid.

κείμενος. keimenos “laid.”

But Petir roos vp, and ran to the graue; and he bowide doun, and say the lynen clothis liynge aloone. And he wente bi him silf, wondrynge on that that was don.

κείμενα keimena “lying”

And there weren set `sixe stonun cannes, aftir the clensyng of the Jewis, holdynge ech tweyne ether thre metretis.

κείμεναι, keimenai “standing,”

Therfor thei token awei the stoon. And Jhesus lifte vp hise iyen, and seide, Fadir, Y do thankyngis to thee, for thou hast herd me; and Y wiste,

κειμένος. keimenos “laid.”

And a vessel was set ful of vynegre. And thei `leiden in isope aboute the spounge ful of vynegre, and putten to his mouth.

ἔκειτο ekeito “was set [there]”

And whanne he stoupide, he sai the schetis liynge, netheles he entride not.

κείμενα keimena “lying [there]”

Therfor Symount Petre cam suynge hym, and he entride in to the graue, and he say the schetis leid,

κείμενα keimena “lying [there]”

and the sudarie that was on his heed, not leid with the schetis, but bi it silf wlappid in to a place.

κείμενον keimenon “lying”

And sche sai twei aungels sittinge in white, oon at the heed and oon at the feet, where the bodi of Jhesu was leid.

ἔκειτο ekeito “was laying”

And as thei camen doun in to the lond, thei sayn coolis liynge, and a fisch leid on, and breed.

κειμένην keimenēn “lying”

For no man may sette another foundement, outtakun that that is sett, which is Crist Jhesus.

κείμενον, keimenon “being already laid,”

whanne Moises is red, the veil is put on her hertis.

κεῖται· keitai “lies;”

and summe of charite, witinge that Y am put in the defense of the gospel.

κεῖμαι· keimai “I am appointed;”

that no man be mouyd in these tribulaciouns. For ye silf witen, that in this this thing we ben set.

κείμεθα· keimetha “we are destined;”

and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris,

κεῖται, keitai “is enacted,”

We witen, that we ben of God, and al the world is set in yuel.

κεῖται. keitai “lies.”

Anoon Y was in spirit, and lo! a seete was sett in heuene, and vpon the seete oon sittynge.

ἔκειτο ekeito “was set”